{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-7556","native_reference":{"book_number":290,"chapter_from":49,"chapter_to":49,"system":"MyBible module coordinates (mapping unverified)","verse_from":3,"verse_to":3},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Jerome</b>: And he said to me: You are my servant, Israel, in whom I will be glorified. A servant, because although he was in the form of God, he chose to take on the form of a servant (Philippians 2), and Israel, because he was born from the seed of the Jews. And what can be understood about no other servant is joined together: In you I will be glorified (or I will be glorified). For he himself says in the Gospel, Father, glorify your name (John 12:28). He who speaks in the psalm to the Son: Arise, my glory, and arise, psaltery and harp (Ps. 56:9), that is, the chorus of all virtues. But when I said these things to my Father, I responded to him: How have you been glorified in me, Father, because I have labored in vain, and I have not been able to bring back a great part of the Jewish people to you? But all these things are said in order to show the free will of man. For it is God's job to call and our job to believe; and if we do not believe immediately, it does not mean that God is impossible; but he leaves his power to our free will so that the righteous will receive the reward of their will.<br/><i>— Commentary on Isaiah</i></p><p><b>Theodoret of Cyrus</b>: \"You are my servant Israel, and I will glorify myself in you.\" This is to be understood according to Christ's human nature. For according to his human nature Christ is called Israel, Jacob, the son of David, the seed of Abraham, and so on. Christ is called \"servant\" since the servile nature God the Word assumed was the form of a slave. For \"he has given him the name above every name,\" that is, to be the Son. As God, Christ the master was always Son, but as man he became Son. For there is not one that is \"that Son\" and another that is \"this Son,\" but the one who is God the Son also became the Son as a human being.<br/><i>— COMMENTARY ON Isaiah 15:49.3</i></p>","source_html_sha256":"d5a930e7750cb3e6a58fbb44a2dfcdcada9d5d0b67f4791afc8b0116fc05d07b","source_module":"ECF","source_row_id":7556,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"6d60e8174a57799836cdb7120be95790cc05258e6e31c1a9eb029dae69ffbaf1","translator":null,"work":null}