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version_key: 565b6f0dd7817ef3e0355fcec671b04133ca9de41bdffb69163f05b208e2e57f
record: 158f292257cc92a1c1845fd0a19f182d75f24acc5b24ae980ca08ff9180593ae · work_id: ws-cyprian-anf5-2330531a12df5631dbb6 · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF V copyright 1886; physical transcription printing date uncertain","id":"ws-library-full-note:2330531a12df5631dbb6:cite_note-7","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Elucidations, editorial note cite_note-7","semantic_kind_reviewed":false,"source_context":["Let me here call attention to the mischievous use of words common among modern Latins, even the best of them. Thus, Pellicia mentions Cyprian as referring his synodical judgment to “the supreme chair of the Church of Rome.” No need to say that his reference proves nothing of the kind. “Supremacy,” indeed! Consult Bossuet and the Gallicans on that point, even after Trent. The case cited is evidence of the very reverse. Cyprian and his Carthaginian colleagues wished, also, the conspicuous co-operation of their Italian brethren; and so he writes to “Cornelius, our colleague,” who, “with very many comprovincial bishops, having held a council, concurred in the same opinion.” It is an instance of fraternal concurrence on grounds of entire equality; and Cyprian’s courteous invitation to his “colleague” Cornelius and his comprovincials to co-operate, is a striking illustration of the maxim, “Totus apellandus sit orbis, ubi totum orbem causa spectat.” Compare St. Basil’s letters to the Western bishops, in which he reminds them that the Gospel came to them from the East. This is a sort of primacy recognised by St. Paul himself, as it was afterwards, when Jerusalem was recognised as “the mother of all the churches” by a general council, writing to Damasus, bishop of Rome, himself."],"source_library_url":"/library/2330531a12df5631dbb6/#ws-library-full-note:2330531a12df5631dbb6:cite_note-7","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_V/Cyprian/Treatises_Attributed_to_Cyprian_on_Questionable_Authority/Elucidations#cite_note-7","translator":"Robert Ernest Wallis (translator), Alexander Roberts (series editor), James Donaldson (series editor), Arthur Cleveland Coxe (American edition editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0057/proof-records.jsonl","proof_file_sha256":"b9f615c66eafa7d4ea57647d1cf185165c893b00347fa7d29163806b197e9792","proof_record_id":"ws-library-full-note:2330531a12df5631dbb6:cite_note-7"},"verified":true,"work":"Treatises Attributed to Cyprian on Questionable Authority","work_id":"ws-cyprian-anf5-2330531a12df5631dbb6"}

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source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_V/Cyprian/Treatises_Attributed_to_Cyprian_on_Questionable_Authority/Elucidations#cite_note-7

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