Testimonia

Publiek archief van verzamelde en verwerkte bronrecords.
Overzicht / Records / versie

Versie

version_key: 54bc86b6f5480891a0c812a87df8b837ceef5e332f5859833d8dc99feb3d20a6
record: f9ae7aa480a9dd5e40b63da5329a900a748b41112fcd1deb853c5beddb62bb83 · work_id: ws-athanasius-supported-1892-5725ba8aed10582e03ee · origin: existing-publication-record

Metadata

{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Historical NPNF II IV copyright 1892; original printed default and per-work translation credits replayed; transcription printing date and individual note authors uncertain","id":"ws-library-full-note:5725ba8aed10582e03ee:cite_note-42","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter V.—Defence of the Council’s Phrases, “from the essence,” And “one in essence.” Objection that the phrases are not scriptural; we ought to look at the sense more than the wording; evasion of the Arians as to the phrase “of God” which is in Scripture; their evasion of all explanations but those which the Council selected, which were intended to negative the Arian formulæ; protest against their conveying any material sense.; original source section: Chapter 5, editorial note cite_note-42","semantic_kind_reviewed":false,"source_context":["22. If then any man conceives God to be compound, as accident is in essence, or to have any external envelopement, and to be encompassed, or as if there is aught about Him which completes the essence, so that when we say ‘God,’ or name ‘Father,’ we do not signify the invisible and incomprehensible essence, but something about it, then let them complain of the Council’s stating that the Son was from the essence of God; but let them reflect, that in thus considering they utter two blasphemies; for they make God corporeal, and they falsely say that the Lord is not Son of the very Father, but of what is about Him. But if God be simple, as He is, it follows that in saying ‘God’ and naming ‘Father,’ we name nothing as if about Him, but signify his essence itself. For though to comprehend what the essence of God is be impossible, yet if we only understand that God is, and if Scripture indicates Him by means of these titles, we, with the intention of indicating Him and none else, call Him God and Father and Lord. When then He says, ‘I am that I am,’ and ‘I am the Lord God,’ or when Scripture says, ‘God,’ we understand nothing else by it but the intimation of His incomprehensible essence Itself, and that He Is, who is spoken of. Therefore let no one be startled on hearing that the Son of God is from the Essence of the Father; but rather let him accept the explanation of the Fathers, who in more explicit but equivalent language have for ‘from God’ written ‘of the essence.’ For they considered it the same thing to say that the Word was ‘of God’ and ‘of the essence of God,’ since the word ‘God,’ as I have already said, signifies nothing but the essence of Him Who Is. If then the Word is not in such sense from God, as a son, genuine and natural, from a father, but only as creatures because they are framed, and as ‘all things are from God,’ then neither is He from the essence of the Father, nor is the Son again Son according to essence, but in consequence of virtue, as we who are called sons by grace. But if He only is from God, as a genuine Son, as He is, then the Son may reasonably be called from the essence of God."],"source_library_url":"/library/5725ba8aed10582e03ee/#ws-library-full-note:5725ba8aed10582e03ee:cite_note-42","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Defence_of_the_Nicene_Definition/De_Decretis/Chapter_5#cite_note-42","translator":"John Henry Newman (translation and notes), Archibald Robertson (revision and introductions)","verification":{"proof_file":"raw/review/source-library-note-batch-0063/proof-records.jsonl","proof_file_sha256":"7ea58a3a636042cb9a479725b70a7c60b8b607c9d28864957d21ef1237735f5d","proof_record_id":"ws-library-full-note:5725ba8aed10582e03ee:cite_note-42"},"verified":true,"work":"Defence of the Nicene Definition","work_id":"ws-athanasius-supported-1892-5725ba8aed10582e03ee"}

Referentiemetadata

[]

source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Defence_of_the_Nicene_Definition/De_Decretis/Chapter_5#cite_note-42

Plaatsingen (1)

InputOrdinalRecordPayload
14$.records[119]f9ae7aa480a9dd5e40b63da5329a900a748b41112fcd1deb853c5beddb62bb83e15035e369305e2311d8628c2bb6cf189beb50ea79ea3dec5e59d6e79d5c306a

Terug naar record