{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-5897","native_reference":{"book_number":10,"chapter_from":25,"chapter_to":25,"system":"MyBible module coordinates (mapping unverified)","verse_from":26,"verse_to":26},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Gregory of Nyssa</b>: An example might be found in the patriarch Isaac. He married Rebecca when he was past the flower of his age and his prime was well-nigh spent, so that his marriage was not the deed of passion, but because of God's blessing that should be upon his seed. He cohabited with her till the birth of her only children, and then, closing the channels of the senses, lived wholly for the Unseen; for this is what seems to be meant by the mention in his history of the dimness of the Patriarch's eyes.<br/><i>— ON VIRGINITY 7</i></p><p><b>Origen of Alexandria</b>: In addition, because [Christ] supplanted the activity of the adversary and because he alone sees the Father, he is \"Jacob\" and \"Israel\" when he has become man. As we become light because he is the light of the world, so we become Jacob because he is called \"Jacob\" and Israel because he is named \"Israel.\"<br/><i>— COMMENTARY ON THE GOSPEL OF John 1.260</i></p>","source_html_sha256":"90c4f1a0f55621597347cebbd606f64cc5200d07c7fb277983e77bdc86f75f95","source_module":"ECF","source_row_id":5897,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"514cbebbfee2456c75355f019ecb615779be98609e7e780191784888592e592f","translator":null,"work":null}