{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-2058","native_reference":{"book_number":120,"chapter_from":19,"chapter_to":19,"system":"MyBible module coordinates (mapping unverified)","verse_from":28,"verse_to":28},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Novatian</b>: When eyes are ascribed to God, it is implied that he sees all things; an ear, to show that he hears all things; a finger, to reveal a certain signification of the will; nostrils, to show that he is aware of our prayers as one is of odors; hands, to prove that he is the author of every created thing; an arm, to make it known that no nature can resist his power; and finally feet, to make it clear that he fills all things and that there is no thing in which God is not.<br/><i>— ON THE TRINITY 6.6</i></p>","source_html_sha256":"a33fd006b74f540341780d4c2043e4c99171d841731315e3d5e3b7b1347aef43","source_module":"ECF","source_row_id":2058,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"fa6d3d7a275d1f1d27159f932be72aefd8ff46d9f2ae8c67ab56a8f6e76adb8a","translator":null,"work":null}