{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-3577","native_reference":{"book_number":340,"chapter_from":11,"chapter_to":11,"system":"MyBible module coordinates (mapping unverified)","verse_from":37,"verse_to":37},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Jerome</b>: \"And he shall make no account of the god of his fathers, and he shall be engrossed in lust for women; nor shall he have regard for any of the gods, for he shall rise up against everything.\" Instead of our rendering, the Septuagint translates: \"...and he will not be subject to the lusts of women.\" But because there is an ambiguity of position in the Hebrew original of the phrase we rendered by, \"And he shall be engrossed in lust for women,\" Aquila renders it simply word for word (in Greek): \"And he shall have no understanding with regard to the god of his fathers, and in regard to the desire of women and in regard to every god he shall have no understanding\"; that is (in Latin): \"And concerning the god of his fathers he shall not understand, and concerning the lust for women, and concerning every god he shall not understand.\" There are two interpretations current concerning these words, that he cherished lust for women, and that he cherished no lust for them. If we read it one way and understand it as an apo koinou: \"And he shall have no knowledge concerning a lust for women,\" then it is more easily applied to the Antichrist; i.e., that he will assume a pretense of chastity in order to deceive many. But if we read it in this fashion: \"And occupied with lust for women,\" understanding, \"...he shall be,\" then it is more appropriate to the character of Antiochus. For he is said to have been an egregious voluptuary, and to have become such a disgrace to the dignity of kingship through his lewdness and seductions, that he publicly had intercourse with actresses and harlots, and satisfied his sexual passions in the presence of the people.<br/><i>— St. Jerome, Commentary on Daniel, CHAPTER ELEVEN</i></p><p><b>Theodoret of Cyrus</b>: But we find that Antiochus filled Jerusalem and all Judea with altars dedicated to idols and sacrificed to Zeus in the temple of God and called the temple in Jerusalem after Olympian Zeus and the temple on Mount Gerizim after Zeus Xenios. How, then, could it be said that this so superstitious man, this man so entranced by idols, \"will not hearken to the gods of his fathers\"? Antiochus spent all his time doing the opposite of the antichrist: he revered his fathers' gods, while he rejected the God worshiped by the Jews. These prophecies do not fit Antiochus in the least, but rather the archetype of Antiochus, of whom Antiochus was a type and a foreshadowing, who will vie to outdo all the kings before him in his ungodliness.<br/><i>— COMMENTARY ON Daniel 11:37</i></p><p><b>Victorinus of Pettau</b>: \"These shall hate the whore, to wit, the city, and shall burn her flesh with fire.\" Now that one of the heads was, as it were, slain to death, and that the stroke of his death was directed, he speaks of Nero. For it is plain that when the cavalry sent by the senate was pursuing him, he himself cut his throat. Him therefore, when raised up, God will send as a worthy king, but worthy in such a way as the Jews merited. And since he is to have another name, He shall also appoint another name, that so the Jews may receive him as if he were the Christ. Says Daniel: \"He shall not know the lust of women, although before he was most impure, and he shall know no God of his fathers: for he will not be able to seduce the people of the circumcision, unless he is a judge of the law.\" Finally, also, he will recall the saints, not to the worship of idols, but to undertake circumcision, and, if he is able, to seduce any; for he shall so conduct himself as to be called Christ by them. But that he rises again from hell, we have said above in the word of Isaiah: \"Water shall nourish him, and hell hath increased him; \"who, however, must come with name unchanged, and doings unchanged, as says the Spirit.<br/><i>— Victorinus Commentary on the Apocalypse of the Blessed John</i></p>","source_html_sha256":"654b3319238b59abaa710e10b1e14d6103e14aae109043aef421e0057e160623","source_module":"ECF","source_row_id":3577,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"8f9f30c0fd9759becb068fbeb4c954910d7c7fa0847926a4d2f1679cdea89158","translator":null,"work":null}