{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF VIII title and copyright 1886; physical transcription printing date uncertain; original translator and contributor roles qualified","id":"ws-library-full-note:ee51ae3647262cfe5249:cite_note-84","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Excerpts of Theodotus, editorial note cite_note-84","semantic_kind_reviewed":false,"source_context":["Our Pantænus used to say, that prophecy utters its expressions indefinitely for the most part, and uses the present for the future, and again the present for the past. Which is also seen here. For “He hath set” is put both for the past and the future. For the future, because, on the completion of this period, which is to run according to its present constitution, the Lord will come to restore the righteous, the faithful, in whom He rests, as in a tent, to one and the same unity; for all are one body, of the same race, and have chosen the same faith and righteousness. But some as head, some as eyes, some as ears, some as hands, some as breasts, some as feet, shall be set, resplendent, in the sun. “Shine forth as the sun,” or in the sun; since an angel high in command is in the sun. For he is appointed for rule over days; as the moon is for ruling over night. Now angels are called days. Along with the angels in the sun, it is said, they shall have assigned to them one abode, to be for some time and in some respects the sun, as it were the head of the body which is one. And, besides, they also are the rulers of the days, as that angel in the sun, for the greater purpose for which he before them migrated to the same place. And again destined to ascend progressively, they reach the first abode, in accordance with the past “He hath set:” so that the first-created angels shall no longer, according to providence, exercise a definite ministry, but may be in repose, and devoted to the contemplation of God alone; while those next to them shall be promoted to the post which they have left; and so those beneath them similarly."],"source_library_url":"/library/ee51ae3647262cfe5249/#ws-library-full-note:ee51ae3647262cfe5249:cite_note-84","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_VIII/Excerpts_of_Theodotus/Excerpts_of_Theodotus#cite_note-84","translator":"William Wilson (original ANF VIII translator credit), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes), Matthew Brown Riddle (American volume collaborator; individual note authorship unspecified)","verification":{"proof_file":"raw/review/source-library-note-batch-0064/proof-records.jsonl","proof_file_sha256":"a85b105353c0e261feb8daea5e12d8eb4af102efce8f9e933488229612d7af94","proof_record_id":"ws-library-full-note:ee51ae3647262cfe5249:cite_note-84"},"verified":true,"work":"Excerpts of Theodotus","work_id":"ws-anf8-supported-1886-6ad6047e80a6e8fe2ed1d6bb"}