{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-4337","native_reference":{"book_number":560,"chapter_from":5,"chapter_to":5,"system":"MyBible module coordinates (mapping unverified)","verse_from":24,"verse_to":24},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrosiaster</b>: Here is Paul's analogy: As the church takes its beginning from Christ and therefore is subject to him, so too does woman take hers from the man and is subject to him. There is a crucial difference, however, between Christ and the church as opposed to man and woman. The essential difference is that the woman is of the same nature as the man. The church, on the other hand, can participate in Christ in name but not in nature.<br/><i>— EPISTLE TO THE Ephesians 5.24</i></p><p><b>Theodoret of Cyrus</b>: As one who is giving instruction to the pious, Paul here adds the words \"subject in all things.\" It is evident from this analogy that he is speaking essentially to the pious, to those well trained in religious life. None of those reared in piety would think of putting their own affairs before God.<br/><i>— Interpretation of the Epistle to the Ephesians 5.24</i></p>","source_html_sha256":"285a2851dd5a5a9462266140a4c0142cf11a02075479996f38ae5c5a0e8a5fc7","source_module":"ECF","source_row_id":4337,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"5d3557b3dbba07b46317c53ba7454d9ec976026a1df7e3cba0ba388e48d0d9b6","translator":null,"work":null}