{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF VIII title and copyright 1886; physical transcription printing date uncertain; original translator and contributor roles qualified","id":"ws-library-full-note:a73fdf9fea306e0b8197:cite_note-9","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Introductory Notice, editorial note cite_note-9","semantic_kind_reviewed":false,"source_context":["Cave placed the composition of the Testaments about a.d. 192, but concedes a much earlier origin to the first portion of the work. Origen quotes from it, and Tertullian is supposed to have borrowed from it one of his expositions, as will be noted in its place. Lardner clears it from charges of Ebionitism, but thinks the author was so far in accord with that heresy as to use expressions savouring of “Unitarianism.” Of this charge he is not justly susceptible, it appears to me: quite otherwise. If we can imagine Trypho coming to the light after his kindly parting with Justin, I can conceive of such a man as the author of this work. He is a Christian awakening to the real purport of the Old-Testament Scriptures, and anxious to lead rather than drive his brethren after the flesh to the discovery of Him “concerning whom Moses in the law and the prophets did write:” not a “Judaizing Christian,” as Cave imagined, but the reverse,—a Christianizing Jew. Now, I must think that such a writer would weave into his plan many accepted traditions of the Jews and many Rabbinical expositions of the sacred writers. He was doubtless acquainted with that remarkable passage in the Revelation in which the patriarchs are so honourably named, and with that corresponding passage which seems to unite the twelve patriarchs with the twelve apostles. St. Paul’s claim for the twelve tribes before Agrippa would naturally impress itself on such a mind. Whether the product of such a character with such a disposition would naturally be such an affectionate and filial attempt as this to identify the religion of the Crucified with the faith of the Jewish fathers, may be judged of by my reader."],"source_library_url":"/library/a73fdf9fea306e0b8197/#ws-library-full-note:a73fdf9fea306e0b8197:cite_note-9","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_VIII/The_Testaments_of_the_Twelve_Patriarchs/Introductory_Notice#cite_note-9","translator":"Robert Sinker (original ANF VIII translator credit), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes), Matthew Brown Riddle (American volume collaborator; individual note authorship unspecified)","verification":{"proof_file":"raw/review/source-library-note-batch-0064/proof-records.jsonl","proof_file_sha256":"a85b105353c0e261feb8daea5e12d8eb4af102efce8f9e933488229612d7af94","proof_record_id":"ws-library-full-note:a73fdf9fea306e0b8197:cite_note-9"},"verified":true,"work":"The Testaments of the Twelve Patriarchs","work_id":"ws-anf8-supported-1886-165b7d2d2cb8e76cbcfd15a1"}