Testimonia

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version_key: 439f852a2391f3510794c26dbf113a2aac80bd6d23bf0efe526ee416593dff92
record: 9f91489ef919c22c968e8ca6c41282cc6d2863b5ac4c5cefc7ca9b44f20dd80a · work_id: ws-npnf2-7-cyril-6654e12e016cde303b8e · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1894,"date_label":"1894 (historical English edition; transcription printing date uncertain)","date_start":1894,"edition_year":1894,"edition_year_basis":"Original NPNF Series II Volume VII title and copyright, 1894; transcription physical printing year unknown","id":"ws-library-full-note:ce6d16e0cf2db13ddcc8:cite_note-26","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Lecture 19, editorial note cite_note-26","semantic_kind_reviewed":false,"source_context":["8. After this thou sayest, “and all thy service.” Now the service of the devil is prayer in idol temples; things done in honour of lifeless idols; the lighting of lamps, or burning of incense by fountains or rivers, as some persons cheated by dreams or by evil spirits do [resort to this], thinking to find a cure even for their bodily ailments. Go not after such things. The watching of birds, divination, omens, or amulets, or charms written on leaves, sorceries, or other evil arts, and all such things, are services of the devil; therefore shun them. For if after renouncing Satan and associating thyself with Christ, thou fall under their influence, thou shalt find the tyrant more bitter; perchance, because he treated thee of old as his own, and relieved thee from his hard bondage, but has now been greatly exasperated by thee; so thou wilt be bereaved of Christ, and have experience of the other. Hast thou not heard the old history which tells us of Lot and his daughters? Was not he himself saved with his daughters, when he had gained the mountain, while his wife became a pillar of salt, set up as a monument for ever, in remembrance of her depraved will and her turning back. Take heed therefore to thyself, and turn not again to what is behind, having put thine hand to the plough, and then turning back to the salt savour of this life’s doings; but escape to the mountain, to Jesus Christ, that stone hewn without hands, which has filled the world."],"source_library_url":"/library/ce6d16e0cf2db13ddcc8/#ws-library-full-note:ce6d16e0cf2db13ddcc8:cite_note-26","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VII/S._Cyril/Lecture_19#cite_note-26","translator":"Edwin Hamilton Gifford (reviser), Richard William Church (earlier translation; allocation uncertain)","verification":{"proof_file":"raw/review/source-library-note-batch-0057/proof-records.jsonl","proof_file_sha256":"b9f615c66eafa7d4ea57647d1cf185165c893b00347fa7d29163806b197e9792","proof_record_id":"ws-library-full-note:ce6d16e0cf2db13ddcc8:cite_note-26"},"verified":true,"work":"S. Cyril","work_id":"ws-npnf2-7-cyril-6654e12e016cde303b8e"}

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source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VII/S._Cyril/Lecture_19#cite_note-26

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