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version_key: 4239836092ea65bcc27a5ece9377bd078666cd08702e6881fe42bcd945961f18
record: 692f6d16770fed1e06f0b2d7b16e6f0f45ff35fd528960bdafe7ed1fab80c8b0 · work_id: chrysostom-homilies-matthew · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; physical printing year uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Historical American edition preface dated 1888; physical printing year not established","id":"ws-library-full-note:eaf44ba8a47096f93d19:cite_note-36","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Homily 47, editorial note cite_note-36","semantic_kind_reviewed":false,"source_context":["locks, and flowing hair, bears sacrifices acceptable to God. It is a golden altar, and a spiritual place of sacrifice;“For a contrite spirit is a sacrifice to God.” This is the mother of wisdom. If a man have this, he will have the rest also."],"source_library_url":"/library/eaf44ba8a47096f93d19/#ws-library-full-note:eaf44ba8a47096f93d19:cite_note-36","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_47#cite_note-36","translator":"Sir George Prevost, M. B. Riddle","verification":{"proof_file":"raw/review/heading-library-note-batch-0066/proof-records.jsonl","proof_file_sha256":"cb669cd6269f4ca0fcfd1dd5c0fe3a7556905d618ad7ad83700fbfdabbdb43ef","proof_record_id":"ws-library-full-note:eaf44ba8a47096f93d19:cite_note-36"},"verified":true,"work":"Homilies on the Gospel of Matthew","work_id":"chrysostom-homilies-matthew"}

Referentiemetadata

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source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_47#cite_note-36

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