{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-6155","native_reference":{"book_number":10,"chapter_from":4,"chapter_to":4,"system":"MyBible module coordinates (mapping unverified)","verse_from":23,"verse_to":23},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Basil of Caesarea</b>: Some suppose that Cain was slain by Lamech, and that he survived to this generation that he might suffer a longer punishment. But this is not the case. Lamech evidently committed two murders, from what he says himself, \"I have slain a man and a young man,\" the man to his wounding, and the young man to his hurt. There is a difference between wounding and hurt. And there is a difference between a man and a young man. \"If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.\" It is right that I should undergo four hundred and ninety punishments, if God's judgment on Cain was just, that his punishments should be seven. Cain had not learned to murder from another, and had never seen a murderer undergoing punishment. But I, who had before my eyes Cain groaning and trembling, and the mightiness of the wrath of God, was not made wiser by the example before me. Wherefore I deserve to suffer four hundred and ninety punishments. There are, however, some who have gone so far as the following explanation, which does not jar with the doctrine of the Church; from Cain to the flood, they say, seven generations passed by, and the punishment was brought on the whole earth, because sin was everywhere spread abroad. But the sin of Lamech requires for its cure not a Flood, but Him Who Himself takes away the sin of the world. Count the generations from Adam to the coming of Christ, and you will find, according to the genealogy of Luke, that the Lord was born in the seventy-seventh.<br/><i>— Letter 260</i></p><p><b>Bede</b>: And Lamech said to his wives Ada and Zillah: \"Hear my voice, you wives of Lamech; give ear to my speech, for I have slain a man for wounding me, and a young man for bruising me.\" The man or young man that he mentions signifies Cain, whom the same Lamech unintentionally killed, as Jerome testifies to be written in a certain Hebrew volume. He killed him both in his wound and in his bruise, because he brought death and damnation upon himself for killing him whom God had granted life.<br/><i>— Commentary on Genesis (Hexaemeron)</i></p><p><b>Ephrem the Syrian</b>: Some, because they think that Cain was avenged for seven generations, say that Lamech was evil, because God had said, \"All flesh has corrupted its path,\" and also because the wives of Lamech saw that the line of their generation would be cut off. They were giving birth not to males but to females only, for Moses said that it was \"when men multiplied on the earth and daughters were born to them.\" When these wives saw the plight of their generation, they became fearful and knew that the judgment decreed against Cain and his seven generations had come upon their generation. Lamech, then, in his cleverness, comforted them, saying, \"I have killed a man for wounding me and a youth for striking me. Just as God caused Cain to remain so that seven generations would perish with him, so God will cause me to remain, because I have killed two, so that seventy-seven generations should die with me. Before the seventy-seven generations come, however, we will die, and through the cup of death that we taste we will escape from that punishment which, because of me, will extend to seventy-seven generations.\"<br/><i>— COMMENTARY ON Genesis 4.2.2-3</i></p><p><b>Ephrem the Syrian</b>: Still others say that Lamech, who was cunning and crafty, saw the plight of his generation: that the Sethites refused to intermingle with them because of the reproach of their father Cain, who was still alive, and that the lands would become uncultivated from the lack of plowmen and their generation would thus come to an end. Lamech, therefore, moved by zeal, killed Cain together with his one son whom he had begotten and who resembled him, lest through this one son who resembled him the memory of his shame continue through their generations. When he killed Cain, who had been like a wall between the two tribes to keep them from tyrannizing each other, Lamech said to his wives as if in secret, \"A man and a youth have been killed, but take and adorn your daughters for the sons of Seth. Because of the murders that I have committed and because of the adornment and beauty of your daughters, those who refused to be married to us in the past six generations might now consent to marry with us in our generation.\"<br/><i>— COMMENTARY ON Genesis 4.3.1-2</i></p><p><b>John Chrysostom</b>: \"Lamech said,\" the text in fact goes on, \"to his wives Ada and Sella, Listen to my voice, wives of Lamech, hearken to my words: I killed a man for wounding me, and a young man for striking me. On Cain fell sevenfold vengeance, but on Lamech seventy times sevenfold.\" Apply your attention to the utmost. I beseech you, put aside all worldly thoughts and let us study these words with precision so that nothing may escape us, but rather we should proceed to their deepest meaning and be able to light upon the treasure concealed in these brief phrases. \"Lamech said to his wives Ada and Sella,\" the text says, \"Listen to my voice, wives of Lamech, hearken to my words.\" Consider at once, I ask you, from the outset how much benefit this man gained from the punishment inflicted on Cain. Not only does he not await accusation from someone else to the effect that he has been guilty of this sin or some worse one, but without anyone's accusing him or censuring him he confesses his own guilt, admits his crimes and outlines to his wives the magnitude of his sin, as to fulfill the proverb of the inspired writer, \"He who accuses himself at the beginning of the speech is in the right.\" You see, confession is of the greatest efficacy for correction of faults. Thus the denial of guilt after the committing of sin proves worse than the sins themselves. This was the condition of that man who killed his brother and who when questioned by the loving God did not merely decline to confess his crime but even dared to lie to God and thus caused his life to be lengthened. Accordingly Lamech, when he fell into the same sins, arrived at the conclusion that denial would only lead to his receiving a severer punishment, and so he summoned his wives, without anyone's accusing or charging him, and made a personal confession of his sins to them in his own words. By comparing what he had done to the crimes committed by Cain, he limited the punishment coming to him.<br/><i>— HOMILIES ON Genesis 20.6-7</i></p><p><b>Theodoret of Cyrus</b>: Some interpreters understand this not of two men or, as others fantasize, of Cain, but of one and the same young man: \"a man I have killed for wounding me and a young man for bruising me.\" That is, a young man approaching maturity. He escapes vengeance through confession of sin, and pronouncing judgment on himself, he prevents divine judgment.<br/><i>— QUESTIONS ON Genesis 44</i></p>","source_html_sha256":"53c4f6ff8c38bf301a077a1e12149ba257c0f6652e324e55ed53385f579f414a","source_module":"ECF","source_row_id":6155,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"988574549762b79f09bd7a45dbb185ca3ef5fc3047c3208d3437a9d3b3f7d512","translator":null,"work":null}