{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-4896","native_reference":{"book_number":330,"chapter_from":2,"chapter_to":2,"system":"MyBible module coordinates (mapping unverified)","verse_from":8,"verse_to":8},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Gregory the Dialogist</b>: \"But you, son of man, hear whatever I speak to you, and do not be provoking, as the provoking house is.\" That is, do not yourself do the evil things which you see being done, lest you yourself commit what you were sent to prohibit. For every preacher must always consider with attentive mind, lest he who was sent to raise up the fallen should himself fall into wickedness of deed along with the fallen, and lest the sentence of Paul strike him who says: \"In what you judge another, you condemn yourself.\" Whence Balaam, filled with the Spirit of God for speaking, yet still held in carnal life by his own spirit, speaks of himself, saying: \"The hearer of the words of God has spoken, who knows the doctrine of the Most High, and sees the visions of the Almighty, who falling has his eyes open.\" He had his eyes open while falling, who saw the right thing that he should say, but despised living rightly. Falling, that is, in perverse work, and having his eyes open in holy preaching.<br/><i>— Homilies on Ezekiel, Book 1, Homily 9</i></p><p><b>Gregory the Dialogist</b>: There is, however, another thing that can be understood as to why blessed Ezekiel, who is sent to preach, is forbidden to be rebellious. For unless he obeyed when he was sent to speak words, he would have provoked the almighty Lord—just as the people provoked Him by their perverse deeds, so the prophet would have provoked Him by his silence. For just as the wicked provoke God because they speak or do evil things, so sometimes the good provoke Him because they remain silent about good things. Therefore, for the former it is a fault to do perverse things; for the latter, to remain silent about right things. In this respect, then, even the good provoke God along with the wicked, because when they do not rebuke perverse things, they grant them license to continue through their silence.<br/><i>— Homilies on Ezekiel, Book 1, Homily 9</i></p><p><b>Gregory the Dialogist</b>: \"Open your mouth and eat whatever I give you.\" We open our mouth when we speak rightly; and we eat what we receive from God, because the food of life is both granted and increased in our understanding when we begin to preach. Hence another prophet says: I opened my mouth and drew in the spirit. For he would not have drawn in the spirit unless he had opened his mouth, because unless he had devoted himself to preaching to his neighbors, the grace of spiritual teaching would not have grown in him.<br/><i>— Homilies on Ezekiel, Book 1, Homily 9</i></p><p><b>Jerome</b>: Do not be exasperating, as the house is exasperating... Therefore, what he says is this: You should not imitate those whom you are sent to correct, lest you deserve a similar sin and punishment.<br/><i>— Commentary on Ezekiel</i></p>","source_html_sha256":"2f44da26c4662d7d82180234725bf913d7a2e8b77274311372fffb88361af363","source_module":"ECF","source_row_id":4896,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"71ddc67c2bc087495dab4d241c4ff675957807706420e45e16149b4804494047","translator":null,"work":null}