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version_key: 3ce08c9bcd1e12d8f4e183af9dfda46b7b85bb7562054c4c8b241c277b4391f1
record: 16303c63a28cfd35685e3221d8260db3ddefec694b9a8856cd76f41007c390bf · work_id: ws-npnf2-10-ambrose-cbc1603815cf0c93c669 · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1896,"date_label":"1896 (historical English edition; transcription printing date uncertain)","date_start":1896,"edition_year":1896,"edition_year_basis":"Original NPNF Series II Volume X copyright statement, 1896; Wikisource physical transcription printing date uncertain","id":"ws-library-full-note:0a0679042974de90c067:cite_note-7","individual_assistant_work_allocation_unestablished":true,"is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter VIII., editorial note cite_note-7","semantic_kind_reviewed":false,"source_context":["57. Now in this short passage our fisherman hath barred the way of all heresy. For that which was “in the beginning” is not comprehended in time, is not preceded by any beginning. Let Arius, therefore, hold his peace. Moreover, that which was “with God” is not confounded and mingled with Him, but is distinguished by the perfection unblemished which it hath as the Word abiding with God; and so let Sabellius keep silence. And “the Word was God.” This Word, therefore, consisteth not in uttered speech, but in the designation of celestial excellence, so that Photinus’ teaching is refuted. Furthermore, by the fact that in the beginning He was with God is proven the indivisible unity of eternal Godhead in Father and Son, to the shame and confusion of Eunomius. Lastly, seeing that all things are said to have been made by Him, He is plainly shown to be author of the Old and of the New Testament alike; so that the Manichæan can find no ground for his assaults. Thus hath the good fisherman caught them all in one net, to make them powerless to deceive, albeit unprofitable fish to take."],"source_library_url":"/library/0a0679042974de90c067/#ws-library-full-note:0a0679042974de90c067:cite_note-7","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_X/Works/Exposition_of_the_Christian_Faith/Book_I/Chapter_9#cite_note-7","translation_credit_roles":["translator","assistant","assistant"],"translator":"Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant)","verification":{"proof_file":"raw/review/ambrose-library-note-batch-0069/proof-records.jsonl","proof_file_sha256":"15e5014e132749199fbb98a5325748a81e312f7399a7eb4ee121e22942a1252a","proof_record_id":"ws-library-full-note:0a0679042974de90c067:cite_note-7"},"verified":true,"work":"Exposition of the Christian Faith","work_id":"ws-npnf2-10-ambrose-cbc1603815cf0c93c669"}

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source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_X/Works/Exposition_of_the_Christian_Faith/Book_I/Chapter_9#cite_note-7

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