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record: ce81d9619eba452e4038f8345ff049f825ac556dada72bdabf83341a0e9d15b1 · work_id: ws-athanasius-supported-1892-3330f858cc6b42506f34 · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Historical NPNF II IV copyright 1892; original printed default and per-work translation credits replayed; transcription printing date and individual note authors uncertain","id":"ws-library-full-note:3330f858cc6b42506f34:cite_note-3","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter III.—Two senses of the word Son, 1. adoptive; 2. essential; attempts of Arians to find a third meaning between these; e.g. that our Lord only was created immediately by God (Asterius’s view), or that our Lord alone partakes the Father. The second and true sense; God begets as He makes, really; though His creation and generation are not like man’s; His generation independent of time; generation implies an internal, and therefore an eternal, act in God; explanation of Prov. viii. 22.; original source section: Chapter 3, editorial note cite_note-3","semantic_kind_reviewed":false,"source_context":["Now it may serve to make them understand what they are saying, to ask them first this, what in fact a son is, and of what is that name significant. In truth, Divine Scripture acquaints us with a double sense of this word:—one which Moses sets before us in the Law, ‘When ye shall hearken to the voice of the Lord thy God, to keep all His commandments which I command thee this day, to do that which is right in the eyes of the Lord thy God, ye are children of the Lord your God;’ as also in the Gospel, John says, ‘But as many as received Him, to them gave He power to become the sons of God:’—and the other sense, that in which Isaac is son of Abraham, and Jacob of Isaac, and the Patriarchs of Jacob. Now in which of these two senses do they understand the Son of God that they relate such fables as the foregoing? for I feel sure they will issue in the same irreligion with Eusebius and his fellows."],"source_library_url":"/library/3330f858cc6b42506f34/#ws-library-full-note:3330f858cc6b42506f34:cite_note-3","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Defence_of_the_Nicene_Definition/De_Decretis/Chapter_3#cite_note-3","translator":"John Henry Newman (translation and notes), Archibald Robertson (revision and introductions)","verification":{"proof_file":"raw/review/source-library-note-batch-0063/proof-records.jsonl","proof_file_sha256":"7ea58a3a636042cb9a479725b70a7c60b8b607c9d28864957d21ef1237735f5d","proof_record_id":"ws-library-full-note:3330f858cc6b42506f34:cite_note-3"},"verified":true,"work":"Defence of the Nicene Definition","work_id":"ws-athanasius-supported-1892-3330f858cc6b42506f34"}

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source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Defence_of_the_Nicene_Definition/De_Decretis/Chapter_3#cite_note-3

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