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version_key: 338bbfcc9ca942e864cd30c2bbdbf43661b033ccaa476547298730441cb45f16
record: b70e17ba3ebb7dd3e3ba5c94024f7749b7f9804f33a8b20f2cebc6ffec18c6cd · work_id: ws-cyprian-anf5-327dc6b79a1617d7978a · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF V copyright 1886; physical transcription printing date uncertain","id":"ws-library-full-note:327dc6b79a1617d7978a:cite_note-5","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: On the Vanity of Idols, editorial note cite_note-5","semantic_kind_reviewed":false,"source_context":["2. Melicertes and Leucothea are precipitated into the sea, and subsequently become sea-divinities. The Castors die by turns, that they may live. Æsculapius is struck by lightning, that he may rise into a god. Hercules, that he may put off the man, is burnt up in the fires of Œta. Apollo fed the flocks of Admetus; Neptune founded walls for Laomedon, and received—unfortunate builder—no wages for his work. The cave of Jupiter is to be seen in Crete, and his sepulchre is shown; and it is manifest that Saturn was driven away by him, and that from him Latium received its name, as being his lurking-place. He was the first that taught to print letters; he was the first that taught to stamp money in Italy, and thence the treasury is called the treasury of Saturn. And he also was the cultivator of the rustic life, whence he is painted as an old man carrying a sickle. Janus had received him to hospitality when he was driven away, from whose name the Janiculum is so called, and the month of January is appointed. He himself is portrayed with two faces, because, placed in the middle, he seems to look equally towards the commencing and the closing year. The Mauri, indeed, manifestly worship kings, and do not conceal their name by any disguise."],"source_library_url":"/library/327dc6b79a1617d7978a/#ws-library-full-note:327dc6b79a1617d7978a:cite_note-5","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_V/Cyprian/The_Treatises_of_Cyprian/On_the_Vanity_of_Idols#cite_note-5","translator":"Robert Ernest Wallis (translator), Alexander Roberts (series editor), James Donaldson (series editor), Arthur Cleveland Coxe (American edition editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0057/proof-records.jsonl","proof_file_sha256":"b9f615c66eafa7d4ea57647d1cf185165c893b00347fa7d29163806b197e9792","proof_record_id":"ws-library-full-note:327dc6b79a1617d7978a:cite_note-5"},"verified":true,"work":"The Treatises of Cyprian","work_id":"ws-cyprian-anf5-327dc6b79a1617d7978a"}

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source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_V/Cyprian/The_Treatises_of_Cyprian/On_the_Vanity_of_Idols#cite_note-5

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