Testimonia

Publiek archief van verzamelde en verwerkte bronrecords.
Overzicht / Records / versie

Versie

version_key: 32136ce25233ed66876c9f537d057a113321805c7691fba2dd815b10c6a5296d
record: 33c7756c7dcc89c2613382a49f292a1cd8e7d5218ff448f00350d3ed25549c68 · work_id: ws-npnf1-3-augustine-doctrinal-9937e562a62706a6e8ad · origin: existing-publication-record

Metadata

{"author":"Historical editor/translator (individual note author unspecified)","date_end":1887,"date_label":"1887 (historical English edition; transcription printing date uncertain)","date_start":1887,"edition_year":1887,"edition_year_basis":"Original NPNF Series I Volume III title, contents and copyright, 1887; physical transcription printing unknown; literal conflicting credits retained","id":"ws-library-full-note:acada3a5fde7fc74545a:cite_note-29","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter 17.—How the Back Parts of God Were Seen. The Faith of the Resurrection of Christ. The Catholic Church Only is the Place from Whence the Back Parts of God are Seen. The Back Parts of God Were Seen by the Israelites. It is a Rash Opinion to Think that God the Father Only Was Never Seen by the Fathers.; original source section: Chapter 18, editorial note cite_note-29","semantic_kind_reviewed":false,"source_context":["31. For as to that, too, which follows in Exodus, “I will cover thee with mine hand while I pass by, and I will take away my hand and thou shalt see my back parts;” many Israelites, of whom Moses was then a figure, believed in the Lord after His resurrection, as if His hand had been taken off from their eyes, and they now saw His back parts. And hence the evangelist also mentions that prophesy of Isaiah, “Make the heart of this people fat, and make their ears heavy, and shut their eyes.” Lastly, in the Psalm, that is not unreasonably understood to be said in their person, “For day and night Thy hand was heavy upon me.” “By day,” perhaps, when He performed manifest miracles, yet was not acknowledged by them; but “by night,” when He died in suffering, when they thought still more certainly that, like any one among men, He was cut off and brought to an end. But since, when He had already passed by, so that His back parts were seen, upon the preaching to them by the Apostle Peter that it behoved Christ to suffer and rise again, they were pricked in their hearts with the grief of repentance, that that might come to pass among the baptized which is said in the beginning of that Psalm, “Blessed are they whose transgressions are forgiven, and whose sins are covered;” therefore, after it had been said, “Thy hand is heavy upon me,” the Lord, as it were, passing by, so that now He removed His hand, and His back parts were seen, there follows the voice of one who grieves and confesses and receives remission of sins by faith in the resurrection of the Lord: “My moisture,” he says, “is turned into the drought of summer. I acknowledged my sin unto Thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord, and Thou forgavest the iniquity of my sin.” For we ought not to be so wrapped up in the darkness of the flesh, as to think the face indeed of God to be invisible, but His back visible, since both appeared visibly in the form of a servant; but far be it from us to think anything of the kind in the form of God; far be it from us to think that the Word of God and the Wisdom of God has a face on one side, and on the other a back, as a human body has, or is at all changed either in place or time by any appearance or motion."],"source_library_url":"/library/acada3a5fde7fc74545a/#ws-library-full-note:acada3a5fde7fc74545a:cite_note-29","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_III/Doctrinal_Treatises_of_St._Augustin/On_the_Holy_Trinity/Book_II/Chapter_18#cite_note-29","translator":"Arthur West Haddan (revision), William G. T. Shedd (revision and notes), Unnamed translator (Haddan's friend)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:acada3a5fde7fc74545a:cite_note-29"},"verified":true,"work":"On the Holy Trinity","work_id":"ws-npnf1-3-augustine-doctrinal-9937e562a62706a6e8ad"}

Referentiemetadata

[]

source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_III/Doctrinal_Treatises_of_St._Augustin/On_the_Holy_Trinity/Book_II/Chapter_18#cite_note-29

Plaatsingen (1)

InputOrdinalRecordPayload
8$.records[928]33c7756c7dcc89c2613382a49f292a1cd8e7d5218ff448f00350d3ed25549c685f0fdd6b0707ef1ec806b53ad7a04a2c172e569e2821fb87c668264886b27759

Terug naar record