{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-3869","native_reference":{"book_number":50,"chapter_from":1,"chapter_to":1,"system":"MyBible module coordinates (mapping unverified)","verse_from":1,"verse_to":1},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Origen of Alexandria</b>: And here this other fact will not appear to be without significance, that it is Moses who hears from God all that is written down in the law of Leviticus, whereas in Deuteronomy it is the people who are represented as listening to Moses and learning from him what they could not hear from God. This indeed is why it is called Deuteronomy, meaning the second law. A fact which some will think points to this [is] that when the first law given through Moses came to an end, a second legislation was apparently composed, and this was specially delivered by Moses to his successor Joshua. And Joshua is certainly believed to be a figure of our Savior, by whose second law, that is, by the precepts of the Gospels, all things are brought to perfection.<br/><i>— ON FIRST PRINCIPLES 4.3.12</i></p>","source_html_sha256":"34beef87d8862bc13d7050adae01ba7f82b1ae1ab65b7208639399a9505c1ba0","source_module":"ECF","source_row_id":3869,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"661c6eef4669a40051af8fa405b487e186fe626d251396bc73c11ccf61eacf6d","translator":null,"work":null}