{"canonical_mapping_status":"unmapped_physical_block_context; native index anomalies unresolved; no inferred verse","context_id":"fc9acef94be789b3a6172f257326150224655a8282e59b2f554719e84474b4b1","defective_native_slices":[],"footnote_boundary_status":"complete physical native block context; no note segmentation/count claim","html_tags":{"chapter":10,"div":2250,"i":1},"id":"sword-block-context:41cf1ce1074f6bd4817d64c62d315712adcdd9ed0e6991f0ffead0284e2003a7:block:13:bytes:355370","native_encoding":"UTF-8","native_reference":{"block":13,"byte_length":355370,"start_byte":0,"testament":"nt"},"projection":"Entire exact decoded physical block retained as separate source context. Strict declared encoding; character-data/block-newline projection; existing indexed units retained separately.","public_import_allowed":false,"record_kind":"native-unmapped-block-context","related_native_indices":{"$context_sha256":"a1a66aca9b5195a6e82b82e282487d6b9ba6c3b9251785233a61db79c7e5a326"},"semantic_kind_reviewed":false,"source_markup_ref":{"block":13,"byte_length":355370,"bzs_sha256":"72d4223f4cd68ec4950e29cc483abcf919c37ac408b675a12be5a3e4f57ebfee","bzv_sha256":"fc7b0ef6ed2439ab7689d3d0d19188b56f7a63c8a7f1fc438eb9c02d158ad0cc","bzz_sha256":"41cf1ce1074f6bd4817d64c62d315712adcdd9ed0e6991f0ffead0284e2003a7","config_sha256":"70fe38aeea669ba6acc5d7504b05669ab03eab74afb5c20569f853cf2352931e","decoded_block_sha256":"46acefdd65dcae5c0e39a1fee649944595806f0573b83c359c2135097d6fe2a1","start_byte":0,"testament":"nt"},"source_markup_sha256":"46acefdd65dcae5c0e39a1fee649944595806f0573b83c359c2135097d6fe2a1","source_sha256":"41cf1ce1074f6bd4817d64c62d315712adcdd9ed0e6991f0ffead0284e2003a7","source_url":"https://www.sermonindex.net/commentary/hendriksen/","unallocated_nonpadding_ranges":[{"byte_length":65536,"end_byte":75794,"preview":"o further reference to him. Also in the epistles of Paul the references to Silvanus always point to ","sha256":"dbf007ba08032332a25211f93c040cd3c60070a0e709dcca298d3b1ef963b399","start_byte":10258},{"byte_length":65536,"end_byte":149049,"preview":" for the people involved. The phrase [Greek] has been interpreted variously, as follows:<div eID=\"ge","sha256":"e6e1686c0fa4537d8c5cd8dbb954c3fdf27a563f062937868c315e024f8ebfa8","start_byte":83513},{"byte_length":65536,"end_byte":277403,"preview":"div sID=\"gen44734\" type=\"x-p\"/>(c). that (no one) go beyond what is proper and defraud his brother i","sha256":"03562d6a2defa2f4a70d91c50fa395e8deeb881a879fb3f5a995104bbadf0e6c","start_byte":211867},{"byte_length":65536,"end_byte":355370,"preview":"ed. The watchful individual has his lamps burning and his loins girded, and it is in that condition ","sha256":"eb0d8b02a8a155342b20f73822eef30931165559fba04df21316386040b2de5e","start_byte":289834}]}