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version_key: 2df0797a078bd7a0e18ad4941dedc83a8b24a64ac446be4ed00afe47b5abce76
record: dae8414252fe4fbd2903d6f860075b69e9c39455d28c190614c0bf5ac2de9856 · work_id: · origin: existing-private-derived-record

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{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-7516","native_reference":{"book_number":290,"chapter_from":46,"chapter_to":46,"system":"MyBible module coordinates (mapping unverified)","verse_from":3,"verse_to":3},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Aponius</b>: We hear the voice of the Holy Spirit with wonder when it tells us in many passages of Scripture that the Word of God, in an ineffable motion of love, has given human nature the names of \"sister,\" \"daughter,\" \"bride.\" For example, the words in Isaiah, \"Listen to me, Israel my people, the race of Abraham my friend, you whom I carry in my womb.\" … Our mind is set aflame with desire to obtain the love that burns between the Word of God and the soul, so that it can know the measure of love and give love to God in return.<br/><i>— EXPOSITION OF SONG OF SONGS 1:1</i></p><p><b>Eusebius of Caesarea</b>: After your apostasies I will still continue to call you to repentance, since you are my creation. I created you; therefore I sustain you. I promise I will make atonement for your sins, if you change.<br/><i>— COMMENTARY ON Isaiah 2:31</i></p><p><b>Jerome</b>: (Verse 3 and following) Hear me, house of Jacob, and all the rest of the house of Israel, who are carried from my womb, who are born from my womb. Even to your old age, I am the one, and even to your gray hairs, I will carry you. I have done it, and I will bear it; I will carry, and I will save. LXX: Listen to me, house of Jacob, and all the remnant of Israel who are carried from the womb, and be instructed from infancy to old age. I am, and until you grow old, I am: I will sustain you: I have made you, and I will carry you: I will support you, and I will make you safe. It is not called Jacob or Israel, as we have explained above, because it is inferior, the house of Jacob, and the remnant of Israel, due to their close relationship of flesh and blood, and they are like the waste and remnants of Israel. And it teaches that they were carried from Egypt as infants and sucklings, just as from God, as if from a mother's womb and the pregnant womb, they were carried. Not because the ineffable and incomprehensible majesty of God has a womb or a womb, feet, hands, and other members of the body; but that we may learn the affection of God through our words. Otherwise, the same is sung in the hundred and ninth psalm from the person of God. For in that place where the Seventy translated, 'From the womb before the morning star I begot you,' in the Hebrew script it has 'Merehem,' which is interpreted as 'from the womb.' But at present, not only is it written about the womb and the vulva, that is, Mebeten and Merehem but also Menni, which signifies 'from my womb' or 'from my vulva'. And the meaning is: I who have begotten you from infancy and carried you in my womb and vulva, I myself will protect you even until old age, not my own, but yours, so that divine mercy may teach them to be saved. For the Creator spares his creature, and the good shepherd lays down his life for his sheep (John 10). But the hired hand, whose sheep are not his own, sees the wolf coming and flees. Therefore, because I have made and begotten children, I will bear and carry them myself. According to the Septuagint, which says: 'You who are carried from the womb, and are taught from infancy until old age,' this signifies that it is in vain for them to meditate on the law of God day and night, not having knowledge of God, but venerating the idols of humans and animals.<br/><i>— Commentary on Isaiah</i></p>","source_html_sha256":"57a45ab3072bc6eb633105e0c88ee8ccf7f8655be5e7003b8b3d41d90996864a","source_module":"ECF","source_row_id":7516,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"5c4cabb67b56fee6ff920c70ae007a93f3be52a53629c97e0b5ba5db8399b08f","translator":null,"work":null}

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source: https://www.sermonindex.net/commentary/ecf/

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