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version_key: 2de894bce752a7afc2c2f2d09b48c6da7adb725807e41d2b399f385a59e65d3f
record: e4c692e0cfb93a2195a0cc5a90c1841b937614a823e0eabdef97376907c1a5e1 · work_id: · origin: existing-private-derived-record

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{"author":null,"backreferences":[{"context_html":"<p>Further, Esaias the prophet is ordered to take “a new book, and write\r\nin it”<a class=\"fnanchor pginternal\" href=\"#Footnote_1138\" id=\"FNanchor_1138\">[1138]</a> certain things: the Spirit prophesying that through\r\nthe exposition of the Scriptures there would come afterwards the\r\nsacred knowledge, which at that period was still unwritten, because\r\nnot yet known. For it was spoken from the beginning to those only\r\nwho understand. Now that<span class=\"pagenum\" id=\"Page_382\">[382]</span> the Saviour has taught the apostles, the\r\nunwritten rendering of the written [Scripture] has been handed down\r\nalso to us, inscribed by the power of God on hearts new, according to\r\nthe renovation of the book. Thus those of highest repute among the\r\nGreeks, dedicate the fruit of the pomegranate to Hermes, who they say\r\nis speech, on account of its interpretation. For speech conceals much.\r\nRightly, therefore, Jesus the son of Nave saw Moses, when taken up [to\r\nheaven], double,—one Moses with the angels, and one on the mountains,\r\nhonoured with burial in their ravines. And Jesus saw this spectacle\r\nbelow, being elevated by the Spirit, along also with Caleb. But both do\r\nnot see similarly. But the one descended with greater speed, as if the\r\nweight he carried was great; while the other, on descending after him,\r\nsubsequently related the glory which he beheld, being able to perceive\r\nmore than the other, as having grown purer; the narrative, in my\r\nopinion, showing that knowledge is not the privilege of all. Since some\r\nlook at the body of the Scriptures, the expressions and the names as to\r\nthe body of Moses; while others see through to the thoughts and what is\r\nsignified by the names, seeking the Moses that is with the angels.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK VI.","CHAPTER XV. DIFFERENT DEGREES OF KNOWLEDGE.","Reasons for the meaning of Scripture being veiled."],"marker_anchor":"FNanchor_1138","paragraph_id":"pg73020-paragraph-831"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"2831825dd062455328fee97410d2f4b7c0e59d9ca3d46b95ee16e81cdad7bedf","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"ISA","chapter":8,"kind":"unreviewed","source_notation":"Isa. viii. 1","verse":1,"verse_end":1}],"headings":[],"id":"pg73020-Footnote_1138","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_1138","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_1138\" id=\"Footnote_1138\">[1138]</a> Isa. viii. 1.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_1138","text_sha256":"9ddda440ae80c9f36ef4a21ff5751c137bb6594f1168e8e7874e68beee747d8b","verified":false,"work_id":null}

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source: https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_1138

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