{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-6883","native_reference":{"book_number":350,"chapter_from":6,"chapter_to":6,"system":"MyBible module coordinates (mapping unverified)","verse_from":9,"verse_to":9},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Jerome</b>: \"The participation of the priests on the road of those going to kill from Shechem: for they have committed a crime.\" LXX: \"The priests have hidden\" \"the way of the Lord and killed Shechem: for they have committed iniquity.\" Symmachus interpreted this passage as: \"The association of priests were killing Shechem on the road:\" Theodotion in this way, \"The priests hid the way, they killed from behind:\" Aquila, \"The participation of the priests on the road were killing shoulders:\" when we sought the understanding of these versions in accordance with the story from the Hebrew, it was presented to us as follows: The priests of Bethel, or rather the fanatics of Bethaven, during the times of Passover and Pentecost, as well as Scenopegiae, when it was necessary to go to Jerusalem through Sichem, which is now called Neapolis, placed robbers on the road who would lay in wait for those who were traveling, so that they would worship the golden calves in Dan and Bethaven more than in Jerusalem and in the temple of God. But what he says: \"Participation and partnership of priests\", signifies their conspiracy and agreement for an evil purpose. But if we read it, as we have interpreted it, \"partaker of the priests\", he says, it refers to Gilead, which works with an idol; it has also been saturated with blood, which followed the impiety of the priests, and is free of plundering and bloody deeds. If they have said this, we must say, let us cut off heretics so that we do not proceed from Shechem, that is, from good works, to Jerusalem, that is, to the Church. These are like the jaws of bandits, and they kill those who wish to proceed through the way of truth in this age. Sichem is interpreted as \"shoulders,\" that is, shoulders: we understand the work on the shoulders, and all false priests hide the way, and kill men with evil deeds so that they do not reach Jerusalem. But what the shoulder work signifies is shown by: \"Put your heart on your shoulder\" (Gen. IV, 9, 15), that is, what you understand, turn into actions. And of Issachar we read, that he placed his shoulder to work, and was a farmer.<br/><i>— Commentary on Hosea 6:9</i></p>","source_html_sha256":"6067c0bf26c6bb5f0b5850a8da11fbf9ae0296b9950430b5ad62465928cd107e","source_module":"ECF","source_row_id":6883,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"fc73908b0a31261d8643208e4dadd5bc9e0c5acbf5eb227252a39a711d19bfff","translator":null,"work":null}