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record: 4c4bac490170662f5f05b9f0d97c642759d735e079d99363cc0d8aa9889361ec · work_id: · origin: existing-private-derived-record

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{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-4987","native_reference":{"book_number":330,"chapter_from":3,"chapter_to":3,"system":"MyBible module coordinates (mapping unverified)","verse_from":5,"verse_to":5},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Gregory the Dialogist</b>: \"For you are not sent to a people of deep speech and unknown tongue, to the house of Israel; nor to many peoples of deep speech and unknown tongue whose words you cannot understand. And if you were sent to them, they would listen to you. But the house of Israel will not listen to you, because they will not listen to me.\"</p><p>In the very beginning of the command by which the prophet is sent to preach, both the calling of the Gentiles and the rejection of the Israelites are clearly indicated. For when it is said: \"You are not being sent to many peoples of deep speech and unknown tongue whose words you cannot understand,\" and immediately it is added: \"And if you were sent to them, they would hear you,\" the obedience of the Gentiles is clearly declared, who would one day follow the voices of the preachers without delay.<br/><i>— Homilies on Ezekiel, Book 1, Homily 10</i></p><p><b>Jerome</b>: (Verse 5, 6.) For you are not being sent to the people of deep and difficult (unknown in the Vulgate) language, to the house of Israel, nor to many people of unknown language, whose language you cannot understand. And if I were to send you to them, they would listen to you. Because they do not want to come to you, you go to them. For they do not have a need for a healthy doctor, but for ones who are sick (Luke 5:31 ). Nor can you say: I cannot speak to them, because they speak a different language, and we are barbarians to each other, and we cannot understand each other's speech. What shall I speak of one people? If I were to send you to different nations, nevertheless my authority and power would conquer all difficulty. And if only the time were approaching, when I am going to send my apostles to all nations, to give thanks for the languages, so that they may preach and bring the whole world under my yoke with one faith and that the diversity of languages may be subordinate to me; it would be easier for those who are deep and high in speech to hear, and they would have nothing of the levity of the Jews, but they enter with a slow and steady step, and although the languages are unknown, the faith is familiar. And it is followed by: And if I were to send you to them, they would listen to you. Finally, he sent and all believed at the same time. Hence Paul and Barnabas speak to the Jews: It was necessary for the word of God to be preached to you, but since you did not want to receive the message, behold, we turn to the Gentiles (Acts 13:46). And concerning the centurion, it is said: I have not found such great faith in Israel (Matthew 8:10).<br/><i>— Commentary on Ezekiel</i></p><p><b>Jerome</b>: (V. 5) And he said to me: Son of man, go and enter (in Vulg. there is no 'and enter') the house of Israel, and speak my words to them. It is said to him: Go and enter the house of Israel, it is shown that he was not with the sinful people; although he seemed to dwell in the same place along the banks of the river Chebar. For it is written: And I was in the midst of the exile next to the river Chebar. Indeed, the prophet's conversation was separate, and he was offended by the sight of the wicked. Moses also did this (Exod. 33), setting up the tabernacle far away from the camp: and when he entered, the pillar of cloud descended and stood at the entrance of the tabernacle.<br/><i>— Commentary on Ezekiel</i></p>","source_html_sha256":"60fe34c05ef63ccc39c9503ee5e3fc50edcadcfbab25bfbce413aab17c0d64f7","source_module":"ECF","source_row_id":4987,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"ffa49f372772d7df6c5915cb6c8e83952d6b474be0a4d40b1b00c7cda01cf722","translator":null,"work":null}

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source: https://www.sermonindex.net/commentary/ecf/

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