{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-402","native_reference":{"book_number":530,"chapter_from":7,"chapter_to":7,"system":"MyBible module coordinates (mapping unverified)","verse_from":20,"verse_to":20},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Desert Fathers</b>: Somebody asked Antony, 'What shall I do in order to please God?' He replied, 'Do what I tell you, which is this: wherever you go, keep God in mind; whatever you do, follow the example of holy Scripture; wherever you are, stay there and do not move away in a hurry. If you keep to these guide-lines, you will be saved.'<br/><i>— The Desert Fathers, Sayings of the Early Christian Monks</i></p><p><b>Origen of Alexandria</b>: In itself, the state in which we are called is a matter of indifference. An unmarried man, for example, can live a life of purity, but he may also be deeply involved in sin. The same is true for a married man as well. If it were only Christians who practiced celibacy, then it would be possible to say that it was a pure and divine state. But the Marcionites also practice it, though not in the same way as Christians. Christians do it in order to please God, but the Marcionites do it in order not to succumb to the Creator. Celibacy is honorable only when it is clothed with the life and behavior of the church, with pure knowledge and truth.<br/><i>— COMMENTARY ON 1 CORINTHIANS 3.37.35-43</i></p><p><b>Pelagius</b>: God does not care about our social status but about our will and mind.<br/><i>— COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 7</i></p><p><b>Severian of Gabala</b>: Paul says this because it makes no difference to God either way.<br/><i>— Pauline Commentary from the Greek Church</i></p><p><b>Tertullian</b>: To begin with, that speech, wont to be cast in our teeth, \"I have nothing else whereby to live,\" may be more severely retorted, \"You have, then, whereby to live? If by your own laws, what have you to do with God? \" Then, as to the argument they have the hardihood to bring even from the Scriptures, \"that the apostle has said, `As each has been found, so let him persevere.'\" We may all, therefore, persevere in sins, as the result of that interpretation! for there is not any one of us who has not been found asa sinner, since no other cause was the source of Christ's descent than that of setting sinners free.<br/><i>— On Idolatry</i></p>","source_html_sha256":"7d9177d7cc8283c8345305d8f4e819ea58922583c1811bb3cee92016faedd7f2","source_module":"ECF","source_row_id":402,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"26da0bc204c61088c90ced3bb540d79775fea681a3e8f18f471d1e2836d3d575","translator":null,"work":null}