{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Historical NPNF II IV copyright 1892; original printed default and per-work translation credits replayed; transcription printing date and individual note authors uncertain","id":"ws-library-full-note:9c69e9fe5134d7b133a2:cite_note-31","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Tomus ad Antiochenos, editorial note cite_note-31","semantic_kind_reviewed":false,"source_context":["I Paulinus hold thus, as I received from the fathers, that the Father perfectly exists and subsists, and that the Son perfectly subsists, and that the Holy Spirit perfectly subsists. Wherefore also I accept the above explanation concerning the Three Subsistences, and the one Subsistence, or rather Essence, and those who hold thus. For it is pious to hold and confess the Holy Trinity in one Godhead. And concerning the Word of the Father becoming Man for us, I hold as it is written, that, as John says, the Word was made Flesh, not in the sense of those most impious persons who say that He has undergone a change, but that He has become Man for us, being born of the holy Virgin Mary and of the Holy Spirit. For the Saviour had a body neither without soul, nor without sense, nor without intelligence. For it were impossible, the Lord being made Man for us, that His body should be without intelligence. Wherefore I anathematise those who set aside the Faith confessed at Nicæa, and who do not say that the Son is of the Father’s Essence, and coessential with the Father. Moreover I anathematise those who say that the Holy Spirit is a Creature made through the Son. Once more I anathematise the heresy of Sabellius and of Photinus, and every heresy, walking in the Faith of Nicæa, and in all that is above written. I Karterius pray for your health."],"source_library_url":"/library/9c69e9fe5134d7b133a2/#ws-library-full-note:9c69e9fe5134d7b133a2:cite_note-31","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Synodal_Letter_to_the_People_of_Antioch/Tomus_ad_Antiochenos#cite_note-31","translator":"Archibald Robertson (historical edition translation and editorial credit)","verification":{"proof_file":"raw/review/source-library-note-batch-0063/proof-records.jsonl","proof_file_sha256":"7ea58a3a636042cb9a479725b70a7c60b8b607c9d28864957d21ef1237735f5d","proof_record_id":"ws-library-full-note:9c69e9fe5134d7b133a2:cite_note-31"},"verified":true,"work":"Synodal Letter to the People of Antioch","work_id":"ws-athanasius-supported-1892-9c69e9fe5134d7b133a2"}