{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; transcription printing date uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Original NPNF Series I Volume VI title, contents and copyright, 1888; Salmond translation and Riddle editing and notes; physical transcription printing unknown","id":"ws-library-full-note:4b944e526cc1ae7763ba:cite_note-3","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter XX.—An Explanation of the Circumstance that Matthew Tells Us How the Centurion Came to Jesus on Behalf of His Servant, While Luke’s Statement is that the Centurion Despatched Friends to Him.; original source section: Chapter 20, editorial note cite_note-3","semantic_kind_reviewed":false,"source_context":["48. After these things, Matthew proceeds with his narrative in the following terms: “And when Jesus was entered into Capharnaum, there came unto Him a centurion, beseeching Him, and saying, Lord, my servant lieth at home sick of the palsy, and he is grievously tormented;” and so forth, on to the place where it is said, “And his servant was healed in the self-same hour.” This case of the centurion’s servant is related also by Luke; only Luke does not bring it in, as Matthew does, after the cleansing of the leper, whose story he has recorded as something suggested to his recollection at a later stage, but introduces it after the conclusion of that lengthened sermon already discussed. For he connects the two sections in this way: “Now when He had ended all His sayings in the audience of the people, He entered into Capharnaum; and a certain centurion’s servant, who was dear unto him, was sick and ready to die;” and so forth, until we come to the verse where it is said that he was healed. Here, then, we notice that it was not till after He had ended all His words in the hearing of the people that Christ entered Capharnaum; by which we are to understand simply that He did not make that entrance before He had brought these sayings to their conclusion; and we are not to take it as intimating the length of that period of time which intervened between the delivery of these discourses and the entrance into Capharnaum. In this interval that leper was cleansed, whose case is recorded by Matthew in its own proper place, but is given by Luke only at a later point."],"source_library_url":"/library/4b944e526cc1ae7763ba/#ws-library-full-note:4b944e526cc1ae7763ba:cite_note-3","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_VI/The_Harmony_of_the_Gospels/Book_II/Chapter_20#cite_note-3","translator":"Stewart Dingwall Fordyce Salmond (translation), Matthew Brown Riddle (editing and notes)","verification":{"proof_file":"raw/review/source-library-note-batch-0061/proof-records.jsonl","proof_file_sha256":"7c4407a5986a306f1eaff33bf3f1bf135fc2e65f72270d1b3381ed0616bfbce3","proof_record_id":"ws-library-full-note:4b944e526cc1ae7763ba:cite_note-3"},"verified":true,"work":"The Harmony of the Gospels","work_id":"ws-npnf1-6-augustine-harmony-935e44cb4ef9bdd43601"}