{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Historical NPNF II IV copyright 1892; original printed default and per-work translation credits replayed; transcription printing date and individual note authors uncertain","id":"ws-library-full-note:433055f6d6baa0c4547f:cite_note-6","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter VI.—Authorities in Support of the Council. Theognostus; Dionysius of Alexandria; Dionysius of Rome; Origen.; original source section: Chapter 6, editorial note cite_note-6","semantic_kind_reviewed":false,"source_context":["“And I have written in another letter a refutation of the false charge they bring against me, that I deny that Christ was one in essence with God. For though I say that I have not found this term anywhere in Holy Scripture, yet my remarks which follow, and which they have not noticed, are not inconsistent with that belief. For I instanced human birth as being evidently homogeneous, and I observed that undeniably parents differed from their children only in not being the same individuals, otherwise there could be neither parents nor children. And my letter, as I said before, owing to present circumstances I am unable to produce; or I would have sent you the very words I used, or rather a copy of it all, which, if I have an opportunity, I will do still. But I am sure from recollection that I adduced parallels of things kindred with each other; for instance, that a plant grown from seed or from root, was other than that from which it sprang, yet was altogether one in nature with it: and that a stream flowing from a fountain, gained a new name, for that neither the fountain was called stream, nor the stream fountain, and both existed, and the stream was the water from the fountain”"],"source_library_url":"/library/433055f6d6baa0c4547f/#ws-library-full-note:433055f6d6baa0c4547f:cite_note-6","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Defence_of_the_Nicene_Definition/De_Decretis/Chapter_6#cite_note-6","translator":"John Henry Newman (translation and notes), Archibald Robertson (revision and introductions)","verification":{"proof_file":"raw/review/source-library-note-batch-0063/proof-records.jsonl","proof_file_sha256":"7ea58a3a636042cb9a479725b70a7c60b8b607c9d28864957d21ef1237735f5d","proof_record_id":"ws-library-full-note:433055f6d6baa0c4547f:cite_note-6"},"verified":true,"work":"Defence of the Nicene Definition","work_id":"ws-athanasius-supported-1892-433055f6d6baa0c4547f"}