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version_key: 22c7923f8a663dac8a59da080f35a35da011e1d340c3cbee4d11fd1c42630165
record: 5814a63b50d394c77ac7ae04e574e3ab8f782ae1b7377641b9623cceefa08c8d · work_id: ws-irenaeus-anf1-aafd46b0369a52df69b6 · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Original ANF Volume I copyright 1885; retained scan printed 1913; Wikisource transcription physical printing unknown","id":"ws-library-full-note:aafd46b0369a52df69b6:cite_note-39","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain (transcription heading: Chapter III), editorial note cite_note-39","semantic_kind_reviewed":false,"source_context":["3. They further maintain that the passion which took place in the case of the twelfth Æon is pointed at by the apostasy of Judas, who was the twelfth apostle, and also by the fact that Christ suffered in the twelfth month. For their opinion is, that He continued to preach for one year only after His baptism. The same thing is also most clearly indicated by the case of the woman who suffered from an issue of blood. For after she had been thus afflicted during twelve years, she was healed by the advent of the Saviour, when she had touched the border of His garment; and on this account the Saviour said, “Who touched me?”—teaching his disciples the mystery which had occurred among the Æons, and the healing of that Æon who had been involved in suffering. For she who had been afflicted twelve years represented that power whose essence, as they narrate, was stretching itself forth, and flowing into immensity; and unless she had touched the garment of the Son, that is, Aletheia of the first Tetrad, who is denoted by the hem spoken of, she would have been dissolved into the general essence [of which she participated]. She stopped short, however, and ceased any longer to suffer. For the power that went forth from the Son (and this power they term Horos) healed her, and separated the passion from her."],"source_library_url":"/library/aafd46b0369a52df69b6/#ws-library-full-note:aafd46b0369a52df69b6:cite_note-39","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/IRENAEUS/Against_Heresies:_Book_I#cite_note-39","translator":"Alexander Roberts (translator and general editor), William Hautenville Rambaut (co-translator; allocation partly specified), James Donaldson (general editor), Arthur Cleveland Coxe (American reviser and notes)","verification":{"proof_file":"raw/review/source-library-note-batch-0058/proof-records.jsonl","proof_file_sha256":"d99bcd456b74c226cd5595a9908fd04c9b4bb20b3ada750b4109d294d60ae7ee","proof_record_id":"ws-library-full-note:aafd46b0369a52df69b6:cite_note-39"},"verified":true,"work":"Against Heresies: Book I","work_id":"ws-irenaeus-anf1-aafd46b0369a52df69b6"}

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source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/IRENAEUS/Against_Heresies:_Book_I#cite_note-39

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