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record: c4def225315e6281da7ef84cbb288d31753f45e831a577649a2747f015c75bd5 · work_id: ws-cyprian-anf5-cbdbd697a6d5f809d6e6 · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF V copyright 1886; physical transcription printing date uncertain","id":"ws-library-full-note:cbdbd697a6d5f809d6e6:cite_note-40","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Part 83, editorial note cite_note-40","semantic_kind_reviewed":false,"source_context":["The contest with Stephen, bishop of Rome, will require no great amount of annotation here, chiefly because the matter has no practical bearings, except as it incidentally proves what was the relation of Stephen to other bishops and to the Catholic Church. In this letter (sec. 6) Firmilian accuses Stephen of “daring to make a departure from the peace and unity of the Catholic Church.” And (in sec. 16), further, he sets forth, for the Easterns, the same theory of unity which Cyprian had expounded for the West; viz., the unity of the episcopate. He interprets the parallel texts (Matthew xvi. 19 and John xx. 22, 23) of bestowal in the same manner. His idea is, that, had the latter bestowal been the only one, the apostles might have felt that each had only a share in the same respectively; while, as it stands, there is one episcopate only: in effect, only “one bishop;” each apostle and every bishop, by “vicarious ordination,” holding for his flock in his own See all that Christ gave to Peter himself, save only the personal privilege of a leader in opening the door to the Gentiles, and in teaching the apostles the full meaning of the gift. The point here is not whether this was the true meaning of our Lord: it is merely that such was the understanding of the Ante-Nicene Fathers."],"source_library_url":"/library/cbdbd697a6d5f809d6e6/#ws-library-full-note:cbdbd697a6d5f809d6e6:cite_note-40","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_V/Cyprian/The_Epistles_of_Cyprian/Part_83#cite_note-40","translator":"Robert Ernest Wallis (translator), Alexander Roberts (series editor), James Donaldson (series editor), Arthur Cleveland Coxe (American edition editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0057/proof-records.jsonl","proof_file_sha256":"b9f615c66eafa7d4ea57647d1cf185165c893b00347fa7d29163806b197e9792","proof_record_id":"ws-library-full-note:cbdbd697a6d5f809d6e6:cite_note-40"},"verified":true,"work":"The Epistles of Cyprian","work_id":"ws-cyprian-anf5-cbdbd697a6d5f809d6e6"}

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source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_V/Cyprian/The_Epistles_of_Cyprian/Part_83#cite_note-40

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