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version_key: 1dc47d08dfd3752129899a1c2aca8eb2cf40b4d47f8f34c0ad7d669455f86af3
record: fbff4aad7b48e79218344672ebcfefd9c754ee4e5071cd418db91a5d4a43d028 · work_id: chrysostom-homilies-matthew · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; physical printing year uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Historical American edition preface dated 1888; physical printing year not established","id":"ws-library-full-note:f7b771275d188bd57ddd:cite_note-14","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Homily 20, editorial note cite_note-14","semantic_kind_reviewed":false,"source_context":["He leads His discourse to the things which are more within the reach of our senses. I mean, forasmuch as He had spoken of the mind as enslaved and brought into captivity, and there were not many who could easily discern this, He transfers the lesson to things outward, and lying before men’s eyes, that by these the others also might reach their understanding. Thus, “If thou knowest not,” saith He, “what a thing it is to be injured in mind, learn it from the things of the body; for just what the eye is to the body, the same is the mind to the soul.” As therefore thou wouldest not choose to wear gold, and to be clad in silken garments, thine eyes withal being put out, but accountest their sound health more desirable than all such superfluity (for, shouldest thou lose this health or waste it, all thy life besides will do thee no good): for just as when the eyes are blinded, most of the energy of the other members is gone, their light being quenched; so also when the mind is depraved, thy life will be filled with countless evils:—as therefore in the body this is our aim, namely, to keep the eye sound, so also the mind in the soul. But if we mutilate this, which ought to give light to the rest, by what means are we to see clearly any more? For as he that destroys the fountain, dries up also the river, so he who hath quenched the understanding hath confounded all his doings in this life. Wherefore He saith, “If the light that is in thee be darkness, how great is the darkness?”"],"source_library_url":"/library/f7b771275d188bd57ddd/#ws-library-full-note:f7b771275d188bd57ddd:cite_note-14","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_20#cite_note-14","translator":"Sir George Prevost, M. B. Riddle","verification":{"proof_file":"raw/review/heading-library-note-batch-0067/proof-records.jsonl","proof_file_sha256":"dd33bced99e368a7757f24adce92942d4434eb2a8f996f3959f3189710557fd8","proof_record_id":"ws-library-full-note:f7b771275d188bd57ddd:cite_note-14"},"verified":true,"work":"Homilies on the Gospel of Matthew","work_id":"chrysostom-homilies-matthew"}

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source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_20#cite_note-14

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