Testimonia

Publiek archief van verzamelde en verwerkte bronrecords.
Overzicht / Records / versie

Versie

version_key: 19d2a859dfa3fbab5a0d97b02924d596f0f5f1bda48ec46fb9c993b2174251e6
record: 47dcf3188041f586e8571d4d668dfaa595889dfc82c5db55de8bf6cb3294e0e4 · work_id: ws-athanasius-supported-1892-de789039b71b626db0b9 · origin: existing-publication-record

Metadata

{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Historical NPNF II IV copyright 1892; original printed default and per-work translation credits replayed; transcription printing date and individual note authors uncertain","id":"ws-library-full-note:de789039b71b626db0b9:cite_note-26","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter XXII.—Texts Explained; Sixthly, the Context of Proverbs viii. 22 Vz. 22–30 It is right to interpret this passage by the Regula Fidei. ‘Founded’ is used in contrast to superstructure; and it implies, as in the case of stones in building, previous existence. ‘Before the world’ signifies the divine intention and purpose. Recurrence to Prov. viii. 22 , and application of it to created Wisdom as seen in the works. The Son reveals the Father, first by the works, then by the Incarnation.; original source section: Chapter 9, editorial note cite_note-26","semantic_kind_reviewed":false,"source_context":["76. How then has He chosen us, before we came into existence, but that, as he says himself, in Him we were represented beforehand? and how at all, before men were created, did He predestinate us unto adoption, but that the Son Himself was ‘founded before the world,’ taking on Him that economy which was for our sake? or how, as the Apostle goes on to say, have we ‘an inheritance being predestinated,’ but that the Lord Himself was founded ‘before the world,’ inasmuch as He had a purpose, for our sakes, to take on Him through the flesh all that inheritance of judgment which lay against us, and we henceforth were made sons in Him? and how did we receive it ‘before the world was,’ when we were not yet in being, but afterwards in time, but that in Christ was stored the grace which has reached us? Wherefore also in the Judgment, when every one shall receive according to his conduct, He says, ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ How then, or in whom, was it prepared before we came to be, save in the Lord who ‘before the world’ was founded for this purpose; that we, as built upon Him, might partake, as well-compacted stones, the life and grace which is from Him? And this took place, as naturally suggests itself to the religious mind, that, as I said, we, rising after our brief death, may be capable of an eternal life, of which we had not been capable, men as we are, formed of earth, but that ‘before the world’ there had been prepared for us in Christ the hope of life and salvation. Therefore reason is there that the Word, on coming into our flesh, and being created in it as ‘a beginning of ways for His works,’ is laid as a foundation according as the Father’s will was in Him before the world, as has been said, and before land was, and before the mountains were settled, and before the fountains burst forth; that, though the earth and the mountains and the shapes of visible nature pass away in the fulness of the present age, we on the contrary may not grow old after their pattern, but may be able to live after them, having the spiritual life and blessing which before these things have been prepared for us in the Word Himself according to election. For thus we shall be capable of a life not temporary, but ever afterwards abide and live in Christ; since even before this our life had been founded and prepared in Christ Jesus."],"source_library_url":"/library/de789039b71b626db0b9/#ws-library-full-note:de789039b71b626db0b9:cite_note-26","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Against_the_Arians/Against_the_Arians/Discourse_II/Chapter_9#cite_note-26","translator":"John Henry Newman (translation and notes), Archibald Robertson (revision and introductions)","verification":{"proof_file":"raw/review/source-library-note-batch-0063/proof-records.jsonl","proof_file_sha256":"7ea58a3a636042cb9a479725b70a7c60b8b607c9d28864957d21ef1237735f5d","proof_record_id":"ws-library-full-note:de789039b71b626db0b9:cite_note-26"},"verified":true,"work":"Against the Arians","work_id":"ws-athanasius-supported-1892-de789039b71b626db0b9"}

Referentiemetadata

[]

source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Against_the_Arians/Against_the_Arians/Discourse_II/Chapter_9#cite_note-26

Plaatsingen (1)

InputOrdinalRecordPayload
14$.records[298]47dcf3188041f586e8571d4d668dfaa595889dfc82c5db55de8bf6cb3294e0e42f9913c6721f0b894324999d573581ffb3183436c54e68765dd92c8976ef2448

Terug naar record