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record: 8327424af1f58ef951a4324cc8ba7ea12d2a00fdcb5ad8acac2ba870c305b021 · work_id: ws-npnf2-5-wilson-selection-b4b2b067382fd5be5f1c · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1893,"date_label":"1893 (historical English edition; transcription printing date uncertain)","date_start":1893,"edition_year":1893,"edition_year_basis":"Original NPNF Series II Volume V title and copyright, 1893; transcription physical printing year unknown","id":"ws-library-full-note:b4b2b067382fd5be5f1c:cite_note-2","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Chapter 21, editorial note cite_note-2","semantic_kind_reviewed":false,"source_context":["1. What then is that which includes the knowledge of good and evil blended together, and is decked with the pleasures of sense? I think I am not aiming wide of the mark in employing, as a starting-point for my speculation, the sense of “knowable.” It is not, I think, “science” which the Scripture here means by “knowledge”; but I find a certain distinction, according to Scriptural use, between “knowledge” and “discernment”: for to “discern” skilfully the good from the evil, the Apostle says is a mark of a more perfect condition and of “exercised senses,” for which reason also he bids us “prove all things,” and says that “discernment” belongs to the spiritual man: but “knowledge” is not always to be understood of skill and acquaintance with anything, but of the disposition towards what is agreeable,—as “the Lord knoweth them that are His”; and He says to Moses, “I knew thee above all”; while of those condemned in their wickedness He Who knows all things says, “I never knew you.”"],"source_library_url":"/library/b4b2b067382fd5be5f1c/#ws-library-full-note:b4b2b067382fd5be5f1c:cite_note-2","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_V/Philosophical_Works/The_Making_of_Man/On_the_Making_of_Man/Chapter_21#cite_note-2","translator":"Henry Austin Wilson (translator and notes), Joseph Hirst Lupton (editorial revision assistance), Henry Wace (editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0058/proof-records.jsonl","proof_file_sha256":"d99bcd456b74c226cd5595a9908fd04c9b4bb20b3ada750b4109d294d60ae7ee","proof_record_id":"ws-library-full-note:b4b2b067382fd5be5f1c:cite_note-2"},"verified":true,"work":"The Making of Man","work_id":"ws-npnf2-5-wilson-selection-b4b2b067382fd5be5f1c"}

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source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_V/Philosophical_Works/The_Making_of_Man/On_the_Making_of_Man/Chapter_21#cite_note-2

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