{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Original NPNF Series II Volume III title and contemporary Jackson bibliography, 1892; physical transcription printing unknown; scan/transcription preface dates differ","id":"ws-library-full-note:f2314ea1caa8cd7e9ab1:cite_note-9","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: The Impassible, editorial note cite_note-9","semantic_kind_reviewed":false,"source_context":["Orth.—Because each one of these proclaims the unchangeable and invariable character of God. For the impossibility of good becoming evil signifies the immensity of the goodness; and that He that is just should never become unjust, nor He that is true a liar, exhibits the stability and the strength that there is in truth and righteousness. Thus the true light could never become darkness; He that is could never become nonexistent, for the existence is perpetual and the light is naturally invariable. And so, after examining all other examples, you will find that the not being able is declaratory of the highest power. That things of this kind are impossible in the case of God, the divine Apostle also both perceived and laid down, for in his Epistle to the Hebrews he says, “that by two immutable things, in which it was impossible for God to lie we might have a strong consolation.” He shews that this incapacity is not weakness, but very power, for he asserts Him to be so true that it is impossible for there to be even a lie in Him. So the power of truth is signified through its want of power. And writing to the blessed Timothy, the Apostle adds “It is a faithful saying, for if we be dead with Him we shall also live with Him, if we suffer we shall also reign with Him; if we deny Him He will also deny us, if we believe not yet He abideth faithful, He cannot deny Himself.” Again then the phrase “He cannot” is indicative of infinite power, for even though all men deny Him He says God is Himself, and cannot exist otherwise than in His own nature, for His being is indestructible. This is what is meant by the words “He cannot deny Himself.” Therefore the impossibility of change for the worse proves infinity of power."],"source_library_url":"/library/f2314ea1caa8cd7e9ab1/#ws-library-full-note:f2314ea1caa8cd7e9ab1:cite_note-9","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_III/Theodoret/Dialogues/The_Impassible#cite_note-9","translator":"Blomfield Jackson","verification":{"proof_file":"raw/review/source-library-note-batch-0058/proof-records.jsonl","proof_file_sha256":"d99bcd456b74c226cd5595a9908fd04c9b4bb20b3ada750b4109d294d60ae7ee","proof_record_id":"ws-library-full-note:f2314ea1caa8cd7e9ab1:cite_note-9"},"verified":true,"work":"Dialogues","work_id":"ws-npnf2-3-jackson-d06dc871acf5997822d5"}