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version_key: 0ae263ab8789a27546bf773e6ac1dd8a1837397c6585a7b3ddced3899491b08e
record: 9991a0327bff7fc2c8461554da37993c04bab2073ad1e5827bfd2a7236baa9f8 · work_id: ws-anf2-remaining-1885-a6a1a76f9f6cd7afa3b1 · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Original ANF II title and imprint 1885; physical transcription printing date uncertain; original credit allocation and transcription differences remain qualified","id":"ws-library-full-note:a6a1a76f9f6cd7afa3b1:cite_note-97","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter XXV.—The Poets and Philosophers Have Denied a Divine Providence., editorial note cite_note-97","semantic_kind_reviewed":false,"source_context":["and addresses itself to the deserving individually, according to truth and not according to opinion; and all other things, according to the general constitution of nature, are provided for by the law of reason. But because the demoniac movements and operations proceeding from the adverse spirit produce these disorderly sallies, and moreover move men, some in one way and some in another, as individuals and as nations, separately and in common, in accordance with the tendency of matter on the one hand, and of the affinity for divine things on the other, from within and from without,—some who are of no mean reputation have therefore thought that this universe is constituted without any definite order, and is driven hither and thither by an irrational chance. But they do not understand, that of those things which belong to the constitution of the whole world there is nothing out of order or neglected, but that each one of them has been produced by reason, and that, therefore, they do not transgress the order prescribed to them; and that man himself, too, so far as He that made him is concerned, is well ordered, both by his original nature, which has one common character for all, and by the constitution of his body, which does not transgress the law imposed upon it, and by the termination of his life, which remains equal and common to all alike; but that, according to the character peculiar to himself and the operation of the ruling prince and of the demons his followers, he is impelled and moved in this direction or in that, notwithstanding that all possess in common the same original constitution of mind."],"source_library_url":"/library/a6a1a76f9f6cd7afa3b1/#ws-library-full-note:a6a1a76f9f6cd7afa3b1:cite_note-97","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/A_Plea_for_the_Christians#cite_note-97","translator":"Benjamin Plummer Pratten (original ANF II translator credit), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes), Jesse Ames Spencer (typographical and Scripture-reference corrections)","verification":{"proof_file":"raw/review/source-library-note-batch-0061/proof-records.jsonl","proof_file_sha256":"7c4407a5986a306f1eaff33bf3f1bf135fc2e65f72270d1b3381ed0616bfbce3","proof_record_id":"ws-library-full-note:a6a1a76f9f6cd7afa3b1:cite_note-97"},"verified":true,"work":"A Plea for the Christians","work_id":"ws-anf2-remaining-1885-a6a1a76f9f6cd7afa3b1"}

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source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/A_Plea_for_the_Christians#cite_note-97

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