{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-6658","native_reference":{"book_number":650,"chapter_from":4,"chapter_to":4,"system":"MyBible module coordinates (mapping unverified)","verse_from":8,"verse_to":8},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ephrem the Syrian</b>: In fact, if Joshua, the son of Nun, who allowed them to inherit the land, had settled them and given them rest, they still would not speak at all about the \"other day of rest.\" Indeed, Joshua made them rest, because he gave them the land as an inheritance, but they did not rest in it perfectly, as God perfectly rested from God's works, for they lived in toils and wars. If that rest was not a true rest, since Joshua himself, the giver of their rest, was urged by the wars, if this is their condition, I say, there still remains the sabbath of God, who gives rest to those who enter there, as God rested from God's works, that is, from all the works which God made.<br/><i>— COMMENTARY ON THE EPISTLE TO THE Hebrews 4</i></p><p><b>John Chrysostom</b>: \"For if Joshua had given them rest he would not afterward have spoken of another day.\" It is evident, that he says these things, as of persons who are to attain some recompense.<br/><i>— Homily on Hebrews 6</i></p><p><b>Justin Martyr</b>: \"I shall give you another testimony, my friends,\" said I, \"from the Scriptures, that God begat before all creatures a Beginning, [who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; and on another occasion He calls Himself Captain, when He appeared in human form to Joshua the son of Nave (Nun). For He can be called by all those names, since He ministers to the Father's will, and since He was begotten of the Father by an act of will; just as we see happening among ourselves: for when we give out some word, we beget the word; yet not by abscission, so as to lessen the word [which remains] in us, when we give it out: and just as we see also happening in the case of a fire, which is not lessened when it has kindled [another], but remains the same; and that which has been kindled by it likewise appears to exist by itself, not diminishing that from which it was kindled.<br/><i>— Dialogue with Trypho, Chapter LXI</i></p><p><b>Lucius Caecilius Firmianus Lactantius</b>: But who this was about to be, to whom God promised an everlasting priesthood, Zechariah most plainly teaches, even mentioning His name: \"And the Lord God showed me Jesus the great Priest standing before the face of the angel of the Lord, and the adversary was standing at His right hand to resist Him. And the Lord said unto the adversary, The Lord who hath chosen Jerusalem rebuke thee; and lo, a brand plucked out of the fire. And Jesus was clothed with filthy garments, and He was standing before the face of the angel. And He answered and spake unto those that stood around before His face, saying, Take away the filthy garments from Him, and clothe Him with a flowing garment, and place a fair mitre upon His head; and they clothed Him with a garment, and placed a fair mitre upon His head. And the angel of the Lord stood, and protested, saying to Jesus: Thus saith the Lord of hosts, If Thou wilt walk in my ways, and keep my precepts, Thou shalt judge my house, and I will give Thee those that may walk with Thee in the midst of these that stand by. Hear, therefore, O Jesus, Thou great Priest.\"<br/><i>— The Divine Institutes Book 4, Chapter XIV</i></p><p><b>Oecumenius</b>: \"For if Joshua had given them rest.\" For if that were the only rest, namely the promised land into which they entered under the leadership of Joshua, he would not have spoken of another day of rest through David. But therefore, he mentions it, saying: Today, and he gave a command, saying: Do not harden your hearts: as if there exists a third rest into which it is necessary for those who are obedient to enter.<br/><i>— The Pseudo-Oecumenian Catena on Hebrews</i></p>","source_html_sha256":"19e58946c1b06307903d01ed9d0209c289bcb5cb23f57a082326b8c3bc54e86c","source_module":"ECF","source_row_id":6658,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"f998caeb562bb4ca0bdbfe9edeebdb88c9a89d01fb20da53c42e2b5d13844661","translator":null,"work":null}