20.  Thus he combined the two, and so united the partisans of both calm action and of active calm, as to convince them that the monastic life is characterised by steadfastness of disposition rather than by bodily retirement.  Accordingly the great David was a man of at once the most active and most solitary life, if any one thinks the verse, I am in solitude, till I pass away, Ps. cxli. 10 (LXX.). of value and authority in the exposition of this subject.  Therefore, though they surpass all others in virtue, they fell further short of his mind than others fell short of their own, and while contributing little to the perfection of his priesthood, they gained in return greater assistance in contemplation.  Whatever he thought, was a law for them, whatever on the contrary he disapproved, they abjured:  his decisions were to them the tables of Moses, Exod. xxxii. 15; xxxiv. 1. and they paid him more reverence than is due from men to the Saints.  Aye, and when men came to hunt the Saint like a wild beast, and, after searching for him everywhere, failed to find him, they vouchsafed these emissaries not a single word, and offered their necks to the sword, as risking their lives for Christ’s sake, and considering the most cruel sufferings on behalf of Athanasius to be an important step to contemplation, and far more divine and sublime than the long fasts and hard lying and mortifications in which they constantly revel.