45. What do you say again,
oh you
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—?
Is He then a man, is He one of us, at whose command, at whose voice,
raised in the utterance of audible and intelligible words,
3325
infirmities,
diseases, fevers, and other ailments of the body fled away? Was
He one of us, whose presence, whose very sight, that race of demons
which took possession of men was unable to bear, and terrified by the
strange power, fled away? Was He one of us, to whose order the
foul leprosy, at once checked, was obedient, and left sameness of
colour to bodies formerly spotted? Was He one of us, at whose
light touch the issues of blood were stanched, and stopped their
excessive flow?
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Was
He one of us, whose hands the waters of the lethargic dropsy fled from,
and that searching
3327
fluid avoided; and did the swelling
body, assuming a healthy dryness, find relief? Was He one of us,
who bade the lame run? Was it His work, too, that the maimed
stretched forth their hands, and the joints relaxed the
rigidity
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acquired
even at birth; that the paralytic rose to their feet, and persons now
carried home their beds who a little before were borne on the shoulders
of others; the blind were restored to sight, and men born without eyes
now looked on the heaven and the day?
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In
the height of his indignation and contempt, the writer stops short and
does not apply to his opponents any new epithet.
3325
This is contrasted with the mutterings and strange words used by the
magicians.
3326
So the
ms.
according to Oehler, and
seemingly Heraldus; but according to Orelli, the
ms.
reads
immoderati
(instead
of—
os
)
cohibebant fluores
, which Meursius received
as equivalent to “the excessive flow stayed itself.”
3327
Penetrabilis
, “searching,” i.e., finding its way to
all parts of the body.
3328
So Orelli, LB., Elmenhorst, and Stewechius, adopting a marginal reading
of Ursinus, which prefixes
im
—to the
ms.
mobilitates
—“looseness”—retained by the
other edd.