Letter
CCXC.
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To Nectarius.
May
many blessings rest on
those who encourage your excellency in maintaining a constant
correspondence with me! And regard not such a wish as
conventional merely, but as expressing my sincere conviction of the
value of your utterances. Whom could I honour above
Nectarius—known to me from his earliest days as a child of
fairest promise, who now through the exercise of every virtue has
reached a position of the highest eminence?—So much so, that of
all my friends the dearest is the bearer of your letter.
Touching the election of those set over
districts,
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God forbid that I
should do anything for the gratification of man, through listening to
importunities or yielding to fear. In that case I should be not a
steward, but a huckster, battering the gift of God for the favour of
man. But seeing that votes are given but by mortals, who can only
bear such testimony as they do from outward appearances, while the
choice of fit persons is committed in all humility to Him Who knows the
secrets of the heart, haply it is best for everybody, when he has
tendered the evidence of his vote, to abstain from all heat and
contention, as though some self-interest were involved in the
testimony, and to pray to God that what is advantageous may not remain
unknown. Thus the result is no longer attributable to man, but a
cause for thankfulness to God. For these things, if they be of
man, cannot be said to be; but are pretence only, altogether void of
reality.
Consider also, that when a man strives with might and
main to gain his end, there is no small danger of his drawing even
sinners to his side; and there is much sinfulness, such is the weakness
of man’s nature, even where we should least expect it.
Again, in private consultation we often offer our
friends good advice, and, though we do not find them taking it, yet we
are not angry. Where then it is not man that counsels, but God
that determines, shall we feel indignation at not being preferred
before the determination of God?
And if these things were given to man by man, what need
were there for us to ask them of ourselves? Were it not better
for each to take them from himself? But if they are the gift of
God, we ought to pray and not to grieve. And in our prayer we
should not seek our own will, but leave it to God who disposes for the
best.
Now may the holy God keep from your home all taste of
sorrow; and grant to you and to your family a life exempt from harm and
sickness.
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Placed in the
episcopate.
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On the word
συμμορίας
the Ben. note is: “
Hac voce non designatur tota
diocesis, sed certos quidam pagorum numerus chorepiscopo commissus,
ut patet ex epist.
cxlii
.,” q.v., “erat
autem chorepiscoporum sedes insigni alicui affixa pago, cui alii
pagi attribuebantur. Unde Basilius in epist.
clxxxviii.
§ 10.
Auctor est Amphilochio ut agrum Mestiæ
subjectum Vasodis subjiciat
.