Preface to the
Book on Hebrew Names.
The origin and scope of this book is described in the
Preface itself. It was written in the year 388, two years after Jerome
had settled at Bethlehem. He had, immediately on arriving in Palestine,
three years previously, set to work to improve his knowledge of Hebrew,
with a view to his translation of the Old Testament, which was begun in
391. This book, therefore, and the two which follow, may be taken as
records of studies preparatory to the Vulgate.
Philo, the most erudite man among the Jews, is declared
by Origen to have done what I am now doing; he set forth a book of
Hebrew Names, classing them under their initial letters, and placing
the etymology of each at the side. This work I originally proposed to
translate into Latin. It is well known in the Greek world, and is to be
found in all libraries. But I found that the copies were so discordant
to one another, and the order so confused, that I judged it to be
better to say nothing, rather than to write what would justly be
condemned. A work of this kind, however, appeared likely to be of use;
and my friends Lupulianus and Valerianus
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urged me to attempt it, because, as
they thought, I had made some progress in the knowledge of Hebrew. I,
therefore, went through all the books of Scripture in order, and in the
restoration which I have now made of the ancient fabric, I think that I
have produced a work which may be found valuable by Greeks as well as
Latins.
I here in the Preface beg the reader to take notice
that, if he finds anything omitted in this work, it is reserved for
mention in another. I have at this moment on hand a book of Hebrew
Questions, an undertaking of a new kind such as has never until now
been heard of amongst either the Greeks or the Latins. I say this, not
with a view of arrogantly puffing up my own work, but because I know
how much labour I have spent on it, and wish to provoke those whose
knowledge is deficient to read it. I recommend all those who wish to
possess both that work and the present one, and also the book of Hebrew
Places, which I am about to publish, to make no account of the Jews and
all their ebullitions of vexation. Moreover, I have added the meaning
of the words and names in the New Testament, so that the fabric might
receive its last touch and might stand complete. I wished also in this
to imitate Origen, whom all but the ignorant acknowledge as the
greatest teacher of the Churches next to the Apostles; for in this
work, which stands among the noblest monuments of his genius, he
endeavoured as a Christian to supply what Philo, as a Jew, had
omitted.
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Nothing is
known of these men. It is very improbable that this Valerianus was the
bishop of Apuleia, who must, however, have been known to Jerome.