38. Take therefore first, as an
indestructible foundation, the Cross, and build upon it the other
articles of the faith. Deny not the Crucified; for, if thou deny
Him, thou hast many to arraign thee. Judas the traitor will
arraign thee first; for he who betrayed Him knows that He was condemned
to death by the chief-priests and elders. The thirty pieces of
silver bear witness; Gethsemane bears witness, where the betrayal
occurred; I speak not yet of the Mount of Olives, on which they were
with Him at night, praying. The moon in the night bears witness;
the day bears witness, and the sun which was darkened; for it endured
not to look on the crime of the conspirators. The fire will
arraign thee, by which Peter stood and warmed himself; if thou deny the
Cross, the eternal fire awaits thee. I speak hard words, that
thou may not experience hard pains. Remember the swords that came
against Him in Gethsemane, that thou feel not the eternal sword.
The house of Caiaphas The house of Caiaphas
and Pilate’s Prætorium (§ 41), and Mount Zion itself
(Cat. xvi. 18), on which they both stood are described by Cyril as
being in his time ruined and desolate. Eusebius (Dem. Ev.
VIII. 406), referring to the prophecy of Micah (iii.
12), repeated by Jeremiah
(xxvi. 18), that Zion shall be plowed as
a field, and Jerusalem shall become heaps, testifies that he had
seen with his own eyes the place being ploughed and sown by strangers,
and adds that in his own time the stones for both public and private
buildings were taken from the ruins. The Bordeaux Pilgrim (333
a.d.) says, “It is evident where the
house of Caiaphas the Priest was; and there is still the pillar at
which Christ was scourged:” this pillar is described by
Jerome (Ep. 86) as supporting the portico of the Church which by
his time had been built on the spot. Prudentius circ. 400
a.d.):—
“Impia blasphemi cecidit domus alta
Caiphae.…
Vinctus in his Dominus stetit ædibus atque
columnae
Annexus tergum dedit ut servile flagellis.
Perstat adhuc, templumque gerit veneranda
columna.”
(Benedictine Editor.) will arraign thee,
shewing by its present desolation the power of Him who was erewhile
judged there. Yea, Caiaphas himself will rise up against thee in
the day of judgment, the very servant will rise up against thee, who
smote Jesus with the palm of his hand; they also who bound Him, and
they who led Him away. Even Herod shall rise up against thee; and
Pilate; as if saying, Why deniest thou Him who was slandered before us
by the Jews, and whom we knew to have done no wrong? For I Pilate
then washed my hands. The false witnesses shall rise up against
thee, and the soldiers who arrayed Him in the purple robe, and set on
Him the crown of thorns, and crucified Him in Golgotha, and cast lots
for His coat. Simon the Cyrenian will cry out upon thee, who bore
the Cross after Jesus.