[a.d. 1 00-200.] The Apostolic F.^^thers are here understood as filling up the second century
of our era. Irenceus, it is true, is rather of the sub-apostolic period ; but, as the disciple of
Polycarp, he ought not to be dissociated from that Father's company. We thus find ourselves con-
ducted, by this goodly fellowship of witnesses, from the times of the apostles to those of Tertullian,
from the martyrs of the second persecution to those of the sixth. Those were times of heroism,
not of words ; an age, not of writers, but of soldiers ; not of talkers, but of sufferers. Curiosity is
baffled, but faith and love are fed by these scanty relics of primitive antiquity. Yet may we well
be grateful for what we have. These writings come down to us as the earliest response of con-
verted nations to the testimony of Jesus. They are primary evidences of the Canon and the
credibility of the New Testament. Disappointment may be the first emotion of the student who
comes down from the mount where he has dwelt in the tabernacles of evangelists and apostles :
for these disciples are confessedly inferior to the masters ; they speak with the voices of infirm
and fallible men, and not like the New-Testament writers, with the fiery tongues of the Holy
Ghost. Yet the thoughtful and loving spirit soon learns their exceeding value. For who does not
close the records of St. Luke with longings to get at least a glimpse of the further history of the
progress of the Gospel? What of the Church when its founders were fallen asleep? Was the
Good Shepherd " always " with His little flock, according to His promise? Was the Blessed Com-
forter felt in His presence amid the fires of persecution ? Was the Spirit of Truth really able to
guide the faithful into all truth, and to keep them in the truth ?