Orth.—Well; just in this way should we speak of the Christ, and, when arguing about His natures, give to each its own, and recognise some as belonging to the Godhead, and some as to the manhood. But when we are discussing the Person we must then make what is proper to the natures common, and apply both sets of qualities to the Saviour, and call the same Being both God and Man, both Son of God and Son of Man—both David’s Son and David’s Lord, both Seed of Abraham and Creator of Abraham, and so on.