For every one of these they have a distinct and peculiar use of terms, so that the maker is indicated in a different way from the instrument.  For the maker they think the proper expression is “by whom,” maintaining that the bench is produced “by” the carpenter; and for the instrument “through which,” in that it is produced “through” or by means of adze and gimlet and the rest.  Similarly they appropriate “of which” to the material, in that the thing made is “of” wood, while “according to which” shews the design, or pattern put before the craftsman.  For he either first makes a mental sketch, and so brings his fancy to bear upon what he is about, or else he looks at a pattern previously put before him, and arranges his work accordingly.  The phrase “on account of which” they wish to be confined to the end or purpose, the bench, as they say, being produced for, or on account of, the use of man.  “In which” is supposed to indicate time and place.  When was it produced?  In this time.  And where?  In this place.  And though place and time contribute nothing to what is being produced, yet without these the production of anything is impossible, for efficient agents must have both place and time.  It is these careful distinctions, derived from unpractical philosophy and vain delusion, ἐκ τῆς ματαιότητος καὶ κενῆς ἀπάτης. cf. ματαιότης ματαιοτήτων, “vanity of vanities,” Ecc. i. 2, lxx.  In Arist. Eth. i. 2, a desire is said to be κενὴ καὶ ματαία, which goes into infinity,—everything being desired for the sake of something else,—i.e., κενη, void, like a desire for the moon, and ματαία, unpractical, like a desire for the empire of China.  In the text ματαιότης seems to mean heathen philosophy, a vain delusion as distinguished from Christian philosophy. which our opponents have first studied and admired, and then transferred to the simple and unsophisticated doctrine of the Spirit, to the belittling of God the Word, and the setting at naught of the Divine Spirit.  Even the phrase set apart by non-Christian writers for the case of lifeless instruments ἄψυχα ὄργανα.  A slave, according to Aristotle, Eth. Nich. viii. 7, 6, is ἔμψυχον ὄργανον. or of manual service of the meanest kind, I mean the expression “through or by means of which,” they do not shrink from transferring to the Lord of all, and Christians feel no shame in applying to the Creator of the universe language belonging to a hammer or a saw.