liberty to abstain from its use, and, as it were, to recede from his right. Accordingly, when the Lord spake these things to the disciples, He did what that apostle expounds more clearly a little further on, when he says, “Do ye not know that they who minister in the temple987 live of the things of the temple? and they which wait at the altar are partakers with the altar? Even so hath the Lord ordained, that they which preach the gospel should live of the gospel. But I have used none of these things.”988 When he says, therefore, that the Lord ordained it thus, but that he did not use the ordinance, he certainly indicates that it was a power to use that was given him, and not a necessity of service that was imposed upon him. 74. Accordingly, as our Lord ordained what the apostle declares Him to have or- dained,—namely, that those who preach the gospel should live of the gospel,—He gave these counsels to the apostles in order that they might be without the care of providing989 or of carrying with them things necessary for this life, whether great or the very smallest; con- sequently He introduced this term, “neither a staff,” with the view of showing that, on the part of those who were faithful to Him, all things were due to His ministers, who themselves, too, required nothing superfluous. And thus, when He added the words, “For the workman is worthy of his meat,” He indicated quite clearly, and made it thoroughly plain, how and for what reason it was that He spake all these things. It is this kind of power, therefore, that the Lord denoted under the term “staff,” when He said that they should “take nothing” for their journey, save a staff only. For the sentence might also have been briefly expressed in this way: “Take with you none of the necessaries of life, neither a staff, save a staff only.” So that the phrase “neither a staff” may be taken to be equivalent to “not even the smallest things;” while the addition, “save a staff only,” may be understood to mean that, in virtue of that power which they received from the Lord, and which was signified by the name “staff” [or, “rod”], even those things which were not carried with them would not be wanting to them. Our Lord therefore used both phrases. But inasmuch as one and the same evangelist has not recorded them both, the writer who has told us that the rod, as introduced in the one sense, was to be taken, is supposed to be in antagonism to him who has told us that the rod, as occurring again in the other sense, was not to be taken. After this explanation of the matter, however, no such supposition ought to be entertained. 75. In like manner, also, when Matthew tells us that the shoes were not to be carried with them on the journey, what is intended is the checking of that care which thinks that such things must be carried with them, because otherwise they might be unprovided. Thus, too, the import of what is said regarding the two coats is, that none of them should think 987 In templo operantur. 988 1 Cor. ix. 13–15. 989 [Ut securi non possiderent.—R.] 303 Of the Section Where It is Recorded, that Being Moved with Compassion for…