μονοούσιον καὶ οὐχ ὁμοούσιον (see Prolegg. ch. ii. §3 (2) b sub fin.). The distinction cannot (to those accustomed to use the ‘Nicene’ Creed in English) be rendered so as to imply a real difference. The real distinction lies, not in the prefixes μονο- and ὁμο-, but in the sense to be attached to the ambiguous term οὐσία