On my return from a long journey (for I have been into Pontus on ecclesiastical business, and to visit my relations) with my body weak and ill, and my spirits considerably broken, I took your reverence’s letter into my hand.  No sooner did I receive the tokens of that voice which to me is of all voices the sweetest, and of that hand that I love so well, than I forgot all my troubles.  And if I was made so much more cheerful by the receipt of your letter, you ought to be able to conjecture at what value I price your actual presence.  May this be granted me by the Holy One, whenever it may be convenient to you and you yourself send me an invitation.  And if you were to come to the house at Euphemias it would indeed be pleasant for me to meet you, escaping from my vexations here, and hastening to your unfeigned affection.  Possibly also for other reasons I may be compelled to go as far as Nazianzus by the sudden departure of the very God-beloved bishop Gregory.  How or why this has come to pass, so far I have no information. This is the sudden disappearance of Gregory from Nazianzus at the end of 375, which was due at once to his craving for retirement and his anxiety not to complicate the appointment of a successor to his father (who died early in 374) in the see of Nazianzus.  He found a refuge in the monastery of Thecla at the Isaurian Seleucia.  (Carm. xi. 549.)  The man about whom I had spoken to your excellency, and whom you expected to be ready by this time, has, you must know, fallen ill of a lingering disease, and is moreover now suffering from an affection of the eyes, arising from his old complaint and from the illness which has now befallen him, and he is quite unfit to do any work.  I have no one else with me.  It is consequently better, although the matter was left by them to me, for some one to be put forward by them.  And indeed one cannot but think that the expressions were used merely as a necessary form, and that what they really wished was what they originally requested, that the person selected for the leadership should be one of themselves.  If there is any one of the lately baptized, The Ben. note appositely points out that any astonishment, such as expressed by Tillemont, at the consecration of a neophyte, is quite out of place, in view of the exigencies of the times and the practice of postponing baptism.  St. Ambrose at Milan and Nectarius at Constantinople were not even “neophytes,” but were actually unbaptized at the time of their appointment to their respective sees.  “If there is any one among the lately baptized,” argues the Ben. note, is tantamount to saying “If there is any one fit to be bishop.” whether Macedonius approve or not, let him be appointed.  You will instruct him in his duties, the Lord, Who in all things cooperates with you, granting you His grace for this work also.