3.  As to what the Churches might say in their own behalf, perhaps it is better for me to be silent:  they reap the result of our disagreement, and it is not to their gain.  I am not speaking to indulge my grief but to put a stop to it.  And your intelligence, I am sure, has suffered nothing to escape you.  You will yourself be better able to discern and to tell to others points of far greater importance than I can conceive.  You saw the mischief done to the Churches before I did; and you are grieving more than I am, for you have long learnt from the Lord not to despise even the least. cf. Matt. xviii. 10.  And now the mischief is not confined to one or two, but whole cities and peoples are sharers in my calamities.  What need to tell what kind of report will spread about me even beyond our borders?  It were well for you, large hearted as you are, to leave the love of strife to others; nay rather, if it be possible, to root it from their hearts, while you yourself vanquish what is grievous by endurance.  Any angry man can defend himself, but to rise above the actual anger belongs only to you, and any one as good as you, if such there be.  One thing I will not say, that he who has a grudge against me is letting his anger fall on the innocent.  Do then comfort my soul by coming to me, or by a letter, or by inviting me to come to you, or by some means or other.  My prayer is that your piety may be seen in the Church and that you may heal at once me and the people, both by the sight of you and by the words of your good grace.  If this be possible it is best; if you determine on any other course I shall willingly accept it.  Only accede to my entreaty that you will give me distinct information as to what your wisdom decides.