thou wilt have to speak. Thou wilt say, “Our Father, which art in heaven.” For thou wilt not be in the number of children, if thou shalt not say, “Our Father.” So then thou wilt say, “Our Father, which art in heaven.” Follow on; “Hallowed be Thy Name.” Say on, “Thy kingdom come.” Follow still on, “Thy will be done, as in heaven, so in earth.” See what thou addest next, “Give us this day our daily bread.”3528 Where are thy riches? So thou art a beggar. Nevertheless in the mean while (it is the point I am speaking of), say what is next after, “Give us this day our daily bread.” Say what follows this: “Forgive us our debts.” Now thou hast come to my words, “Forgive us our debts.” By what right? by what covenant? on what con- dition? on what express stipulation? “As we also forgive our debtors.” It is but a small thing that thou dost not forgive; yea thou dost more, thou liest unto God. The condition is laid down, the law fixed. “Forgive as I forgive.” Therefore He does not forgive, unless thou for- givest. “Forgive as I forgive.” Thou wishest to be forgiven when thou askest, forgive him that asks of thee. He that is skilled in heaven’s laws3529 has dictated these prayers: He does not deceive thee; ask according to the tenor of His heavenly voice: say, “Forgive us, as we also forgive,” and do what thou sayest. He that lies in his prayers, loses the benefit he seeks: he that lies in his prayers, both loses his cause, and finds his punishment. And if any one lies to the emperor, he is convicted of his lie at his coming: but when thou liest in prayer, 454 thou by thy very prayer art convicted. For God does not seek for witness as regards thee to convict thee. He who dictated the prayers to thee, is thine Advocate: if thou liest, He is a witness against thee: if thou dost not amend thyself, He will be thy Judge. So then both say it, and do. For if thou say it not, thou wilt not obtain making thy requests contrary to the law; but if thou say it and do it not, thou wilt be further guilty of lying. There is no means of evading that verse, save by fulfilling what we say. Can we blot this verse out of our prayer? Would ye that clause, “Forgive us our debts,” should be there, and that we should blot out what follows, “As we also forgive our debtors”? Thou shalt not blot it out, lest thou be first blotted out thyself. So then in this prayer thou sayest, “Give,” and thou sayest, “Forgive:” that thou mayest receive what thou hast not, and may be forgiven what thou hast done amiss. So then thou wishest to receive, give; thou wishest to be forgiven, forgive. It is a brief summary. Hear Christ Himself in another place, “Forgive, and ye shall be forgiven.” What will ye forgive? What others have sinned against you. What shall ye be forgiven? What ye have sinned yourselves. “Forgive.” “Give, and there shall be given you what ye desire,”3530 eternal life. Support the temporal life of the poor man, sustain the poor man’s present life, and for this so small and earthly seed ye shall receive for harvest life eternal. Amen. 3528 Matt. vi. 9, etc. 3529 Jurisperitus. 3530 Luke vi. 37, 38. 944 On the words of the Gospel, Luke xvii. 3, ‘If thy brother sin, rebuke him,’…