And once more: if the nature receives neither more nor less, but all are equally endowed with volition and not some more than others, then by nature man is endowed with volition θελητικός.. So that since man is by nature endowed with volition, the Lord also must be by nature endowed with volition, not only because He is God, but also because He became man. For just as He assumed our nature, so also He has assumed naturally our will. And in this way the Fathers said that He formed our will in Himself καὶ κατὰ τοῦτο οἱ Πατέρες τὸ ἡμέτερον ἐν ἑαυτῷ τυπῶσαι αὐτὸν ἔφησαν θέλημα: and according to this the Fathers said that He typified, moulded, had the form of our will in Himself..