1.  [There has been a long silence on both sides, revered and well-beloved brethren, just as if there were angry feelings between us.  Yet who is there so sullen and implacable towards the party which has injured him, as to lengthen out the resentment which has begun in disgust through almost a whole life of man?]  This [is happening in our case, no just occasion of estrangement existing, as far as I myself know, but on the contrary, there being, from the first, many strong reasons for the closest friendship and unity.  The greatest and first is this, our Lord’s command, pointedly saying, “By this shall all men know that ye are my disciples if ye have love one to another.” John xiii. 35.]  Again, the apostle clearly sets before us the good of charity where he tells us that love is the fulfilling of the law; Rom. xiii. 10. and again where he says that charity is a good thing to be preferred to all great and good things, in the words, “Though I speak with tongues of men and of angels and have not charity, I am become as sounding brass or a tinkling cymbal.  And though I have the gift of prophecy and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  And though I bestow all my goods to feed the poor and though I give my body to be burnt and have not charity, it profiteth me nothing.” 1 Cor. xiii. 1–3.  Not that each of the points enumerated could be performed without love, but that the Holy One wishes, as He Himself has said, to attribute to the commandment super-eminent excellency by the figure of hyperbole. The allusion may be to Mark xi. 23, but St. Paul would probably reply to Basil that each of the points enumerated might proceed not from love, but from vanity, ambition, or fanaticism.